It is easy to forget in the hustle, bustle, and laugher of the embroidery process that the members of the Bardiya Conflict Victims Cooperative have all experienced deep trauma. So often we use these blanket terms, ‘loss’ and ‘grief’ but each one is shaped like a person, just as individual as a thumbprint. ‘Enforced Disappearance’ is not really a noun. It is a verb that continues to be lived by women like Fudiya Chaudhari.
Through Ram Kumari and Prabal Thapa’s linguistic translations from Tharu to Nepali to English, Fudiya bravely shared her sorrow, and allowed me to share some quotes with you today. She is still waiting for answers about her son Krishna’s disappearance in 2002. He was 20 years old at the time. So very young. She told me that she cares more about knowing the truth of what happened to him than about who is guilty of the crime. For her, the investigation process is about truth rather than vengeance.
In my reflections in my voice journal, I’ll also introduce you to Sarita and Sabitra Thapa. Sarita is a true leader, and she attributes her determination to her mother. The two of them are some of the loveliest people I have ever known. Sabritra’s husband was disappeared, and Sarita lost a father. After his loss, Sabrita started a shop in Bardiya to support her family. Her business serves Nepali milk tea, delicious donuts, and other treats. She reminded me of my own grandmother in her insistence that we eat more before we left. We made daily visits to her shop. Despite so much hardship, Sarita and Sabitra are leaders in their community and in the cooperative. Their hospitality knows no bounds, and they even invited us to their home for dinner, for one of my favorite nights in Nepal so far.
Listen to Fudiya’s profound words and my (less profound) reflections here:
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Update:
A huge thank you to all who donated, shared, and sent good wishes for our Global Giving project. It has been fully funded!
Posted By Kirstin Yanisch (Nepal)
Posted Jul 25th, 2017