Standing by the side of a dirt track my colleagues and I took turns cutting a broken radiator fan out of our truck with a razor blade I meant to use for a much needed shave, I was forced again to think about the difficulties in collecting the basics of what it takes to live in Congo. Surrounded by nothing but forest and hoping the truck would eventually start again, I saw nothing much worth looking at besides the occasional woman passing by, always carrying one of the following loads: 1) a plastic container of water, 2) a bunch of cut wood, or 3) a basket of just-harvested manioc or beans. It would be nice to say that these women went about these daily tasks with a certain joie de vivre in recognition of a job well done, but all I saw was perspiration and grit, and the women’s knowledge that the closest village was a long stretch ahead. “Whistle while you work” did not come to mind in the 90 F weather. I watched as the most fundamental of the building blocks of life-food, water, fuel-were passing en route to their final destination on women’s heads and backs, yet only through sweat and drudgery of the highest degree.

I was traveling to a village called Kikonde, a place I have been numerous times before, where SOS FED has kept a reception center for rape victims going despite constant insecurity and logistical challenges. In Kikonde, the sacrifices Congolese women make to achieve the most basis necessities of life were further emphasized in 40-or-so interviews with SOS FED beneficiaries about the situations that have led them to become victims of sexual violence. As Kikonde is now crawling with former CNDP rebels from Laurent Nkunda’s psychotic pack now on the Congolese government’s payroll, we got a predictable number of women reporting that their rapes occurred during the night when soldiers simply kicked in their doors and took and did what they pleased. This is all too common in the epoch of President Kabila’s Amani Leo Operation. However, what took us a bit by surprise during the interviews was the sheer number of women saying that they were attacked and raped during their efforts to bring fuel, water, and food back to their homes for their families. The stories were shockingly unanimous: A woman was walking by herself to a well, by herself to her fields, or by herself to cut wood for her fires, and was taken by soldiers hiding out in the rural areas where these resources are concentrated throughout Congo. We had heard this in other interviews conducted throughout the years and certainly read it in policy papers, yet for some reason the stories stuck out like a sore thumb this time around.

So, if you are working as SOS FED is to prevent women from being overly vulnerable to rape, where is the key point of intervention? These interviews proved that if we ensure that the basics can be achieved by women without increasing their vulnerability to rape, significant strides would be made in the battle against sexual violence. When we asked what women thought would decrease their vulnerability while getting water, wood, and food the answer was as unanimous as the answers to the previous question. Collective management of these resources and strength in numbers in taking these resources to women’s homes would prevent rape. Women offered us examples of their experiences in collective fields, where roving militia members encountered women working in large groups and realized that a large group has an uncanny ability to identify assailants to local authorities. These would-be-rapists were forced to go elsewhere to find more isolated victims. What if there were no isolated would-be victims left to attack?

Thus, an elementary connection between rape in eastern Congo and isolation while bringing home the basic elements of life was made infinitely clearer by our time in Kikonde. It’s another example of the overwhelming truth that local communities know most about the ways to improve their lives. Far too few people, NGOs, and research tanks take the time to ask. Want to know how to stop the war being waged on Congolese women? Just ask the women who have already fallen victim to it.

Me, SOS FED, and AP are now thinking on how exactly to urge communities to collectively work to get these resources where they are needed without putting women in harm’s way. Surely civilians in an area under control of sordid militias are always potential victims of those who carry the AK-47s, but a collectivity of organized civilians working together at key places of vulnerability, such as in their fields or near isolated sources of water, forms a significant “check” against a soldier looking for a lonely and therefore vulnerable target. This is where we need to be focusing our attention to help reduce women’s vulnerability to rape in Congo.

Ned Meerdink

A Kikonde woman's embroidered image of her rape, which occurred while she was alone, cultivating her fields in an isolated field. Her story was in sync with many other stories we heard in Kikonde.

**Caption for photo above-blog portal being difficult with my photo captions-”A Kikonde woman’s embroidered image of her rape, which occurred while she was alone, cultivating her fields in an isolated field. Her story was in sync with many other stories we heard in Kikonde.”

300 kilometers of no roads and questionable security conditions through numerous rebel-held villages separate Center Kazimia, the southernmost from the SOS FED installation, from the northernmost Center Mboko. The SOS FED village field workers are preparing to arrive by a confusing combination of motorcycles, boats, and transport lorries normally reserved for corn and manioc in order to get to our meeting on the 2nd of August to speak face-to-face and truly begin putting the ‘Combating Sexual Violence in Eastern Congo’ campaign into action.

So, next time you are considering the horrible inconvenience of your two hour layover in Indianapolis or even your ten hour wait in Addis Ababa en route to somewhere else, consider the following itinerary for our SOS FED representative working in Kazimia, South Kivu:

1. Take the dugout pirogue from Kazimia towards Yungu. Estimated time of travel is anywhere between 5 hours and 2 days, depending on the load of fish being ferried and the availability of gas in Kazimia to power an unpredictable outboard motor. The captain of the ship has failed to sympathize with our plea to get our colleague to Yungu in time to meet and thus can’t even guarantee the day he might be on his way. Quote: ‘When gas costs $3/liter, we can’t really move without the boat being full of fish to sell to pay our way back. So, I’ll send a message once we get enough fish.’ This is more than understood by everyone on our end, but there are no cell phone networks in Kazimia, so we are unsure how the message will reach us.

2. Arrive at Yungu whenever, and get moving on foot towards Kikonde. Believe me, a 35 km walk is a lot slower when navigating around shady road blocks in mid-day Congo sun. In the event of a nighttime arrival our colleague will have to sleep at the port, because at night the road blocks get drunker.

3. Now, hitch a ride to Baraka, which is a city center in South Kivu, on board a motorcycle making the trip without a passenger. We’ve gotten lucky in the past with drivers from larger aid organizations on the lookout for an extra passenger or two and the ‘pocket money’ that service generates for them. And make haste, because real delays are to be expected at road blocks at Kikonde and on the outskirts of Baraka.

4. Finally, get yourself on a bus for the remaining 150km towards Mboko on any truck in sight moving north. Riding on top of bean sacks with 50 other passengers here is not to be ruled out, but don’t plan on a very cushy ride or even a seat for that matter. Also, everybody out on hills and on river crossings…

After all this, our colleague will be in Mboko with us, following between 2 days and a week of traveling. And, as I’ve seen with my own eyes many times, she’ll arrive in nice clean pagne (fabric), not a hair out of place, looking like she’s on the way to a wedding—at the same time mentally poised and ready to sort out a pretty complex program. It defies all logic, but then again the Congolese women are the toughest and most resilient I’ve ever been lucky enough to work with.

Ned Meerdink

[Rather than write three separate entries concerning three recent items of note in Uvira, I decided to combine them for the sake of ease in posting considering an increasingly rare internet connection as of late.]

Vesta Co-op party to benefit Tunza Mazingira

Vesta Co-op party to benefit Tunza Mazingira

First, thanks to Vesta Cooperative House in East Lansing, Michigan for ‘partying with a purpose’ on behalf of an AP partner in eastern Congo. Vesta Co-op opened their doors to MSU students and community members last Friday from 9 pm to the wee hours of the morning in order to benefit AP partner Tunza Mazingira (‘Protect the Environment’ in Swahili) and the alternative cooking fuel program which was started this last year by Tunza field worker Clément Kitambala. As Tunza believes that environmental protection equates with civilian protection in the eastern Congolese context, alternative cooking fuel has become a major focus of Tunza’s work. Congolese women regularly risk their personal safety to go into the forests to collect firewood (making them increasingly vulnerable to violence and rape at the hands of the ever-present active armed groups), or sacrifice their stressed family budgets to purchase expensive traditional ‘makala’ in town to cook, which rises weekly in price in response to growing insecurity in the zones where it is produced and increasing scarcity of eucalyptus, which is used to produce makala and is being rampantly deforested.

Vesta Co-op raised over $800 for further development of Clément’s program with alternative cooking briquettes, which are composed of organic waste and offer a multitude of environmental, economic, and security-related benefits for Congolese civilians, which you can read about in greater detail here. The money will go directly to Tunza Mazingira, and will allow us to 1) build three new briquette presses, 2) offer small loans to women cooking and selling road-side food using alternative cooking fuel, 3) give work to 12 demobilized girls coming out of armed groups (which decreases the likeliness of their rejoining militias due to lack of income), who are making and selling alternative briquettes and will do so on a larger scale in the coming weeks with the new presses, and 4) spread awareness throughout Uvira on the benefits of using the briquettes in place of wood or makala-based cooking fires. Vesta Co-op’s generosity (and that of all the party goers) has jump-started Clément’s work in Uvira, and everyone from Tunza’s staff sends their sincere thanks to the co-opers and everyone responsible for organizing the party, making food, buying/drinking booze, and collecting money. All this sort of makes me wish I was still in college…To check out what an East Lansing paper wrote about the benefit, look here.

Watu wenge sana

Watu wenge sana

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Secondly, and completely unrelated, is the status of the Kimya II operation to ‘throw out or kill’ thousands of FDLR rebels in South Kivu. I could merely quote the pro-government propaganda aired each night on national radio which says that all is going well and that the FDLR are on their way to extinction, but instead I’d like to offer you a linguistic clue as to what the status of the operation is.

Currently, if you have severe diarrhea in Uvira, you will say (if you are up on local slang), ‘Nasikia Kimya II kabisa.’ [literally, ‘I have serious Kimya II’]. This uncomfortable, dangerous, and frequent killer of civilians used to be called ‘kuhara’ (the literal translation of ‘diarrhea’ into Swahili), but is now simply called ‘Kimya II’. This pretty much sums the operation up. N.B. According to the 2008 IRC mortality report for Congo, diarrhea is one of the primary contributors to the 30,000 or so civilians dying each month due to ‘war related’ causes in eastern Congo, which include lack of housing and clean water due to populations fleeing combat, ruined clinics and lack of medical care, and a variety of other problems intensified and unaddressed in light of the insecurity here. Thus, the sense of this recent addition to the ‘Uvira dictionary’ seems pretty clear. The people have spoken and offered a pretty candid approximation on Kimya II’s recent results. Having had no running water in three weeks, everyone in Uvira is starting to feel a bit of ‘Kimya II’ one way or another.

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Thirdly, AP partner SOS Femmes en Danger and I were finally able to arrange the much awaited arrival of the uniforms and school supplies so kindly donated by Diane Von Furstenburg in the villages of Kazimia, Kikonde, and Mboko. The uniforms and supplies benefited children of single mothers, widows, and victims of sexual violence. A small gap in fighting opened up the roads for movement South from Uvira, and now lots of kids are back in class, albeit a bit late. A bad omen for the immediate future emerged when combat resumed as the trip was coming to an end, with Mai-Mai vs. FARDC battles in Kikonde and Mboko (even in heavily populated Baraka town), and FDLR occupation and partial burning of a village 4 km from Kazimia.

One of over 200 DVF sponsored students in her school's office in Kikonde

One of over 200 DVF sponsored students in her school's office in Kikonde

Nevertheless, thanks very much to Diana Von Furstenburg for making it possible for so many kids in Fizi to continue their studies. The regulations at schools in Congo are fairly draconian concerning the requirement of new uniforms for incoming students, so ‘le rentre’ would have been impossible for a lot of kids without the DVF support. Now, if only security can improve a bit to create an atmosphere where studying can happen without fear and without firefights drowning out recitations and lessons.

Ned Meerdink