Clairance Mpawenimana

The whole time I’m talking to Clairance Mpawenimana, I’m struggling not to cry. Not because of what she says, but because of what she’s not saying. She has been introduced to me as a survivor of Gender Based Violence, but although we talk at length about the war and her experiences during that period, GBV remains the elephant in the room; as we approach the subject, she looks away, and I can’t push her further.

Introducing herself, she tells me that she has just finished secondary school, and hopes to go to university next year to study humanities. She was only a child in 1993, but children remember things and the images return. She was living in Kinaba at the time, one of the most affected areas, and she remembers seeing people killed because of their ethnicity, something she didn’t understand at the time (this is common in Burundi; many survivors relate that the first time they knew their ethnicity was when they lost relatives in one of the various periods of massacres). Because there was war in the quartiers, they fled to the mountains, and when they were bombarded there, to Congo; you have to be pretty desperate for Congo to seem like a safe haven. Life there was difficult, but they survived, and, eventually, they were able to come home.

On their return, they found that the family was dispersed, with many dead. She felt wounded, angry and defeated, and was depressed about hers and the country’s future. However, through involvement with CEDAC, she was given six months of training by Search for Common Ground. This was vital in helping her heal her body and spirit, and helped her finally to forgive her former enemies. They were trained to promote unity and be a good example in their communities, something she has tried to do through her work with CEDAC,where she participates in peer support meetings and tries to spread CEDAC’s message in her wider community. Turning back to the war, she says that she still finds it hard to understand what happened, but says that the priority must be to ensure that they never return to that position. She says that the future will be better if all Burundians changed their ideas. She has high hopes for the elections in 2010; although there are obstacles, she feels that only a few have bad ambitions and she hopes that the majority will prevail. She hopes to be a part of changing these ideas, and in helping CEDAC’s work of using the forces use for destruction to rebuild her country.

Listening to Clairance share her story and her hopes for the future has been humbling. She is younger than me, but has faced more than I can imagine, and has picked herself up, and is now trying to help others in her community do the same. Talking to her, I desperately want to wave a magic wand and make this whole country better, but, unfortunately that isn’t an option. Instead, I hope that by empowering young people like Clairance to claim peace and rebuild their country, we can contribute to ensuring that no more young people have to go through these things – in this country at least.

The first organisation Survivor Corps Burundi works with is the Associations des Femmes Juridiques du Burundi (AFJB). They are an umbrella organisation including many of the countries women’s organisations, and exist to provide support to vulnerable women around the country, ensure that they are able to exercise their legal rights, and lobby for better legal protection of women. When I meet the Programmes Officer, Patricia Ntahorubuze, she talks about the ways in which women can be doubly marginalised; in a general sense of being poor, displaced, or traumatised by war, but in the second place due to the attitudes their families take to them, and the failure to recognise their specific needs.

She talks of the many types of women who are vulnerable; widows, former combatants, former child soldiers, those who have been raped, and girls who are head of their households. These women often struggle to integrate in their communities; if they have been raped, they may face rejection by their families and communities. Similarly, former combatants who are women have violated many strongly-held gender norms, and will struggle to reintegrate for this reason. Unfortunately, these two categories will often overlap; many women who have participated in the war will also have been subjected to gender based violence. Many of the women the AFJB exists to help also have problems relating to property, particularly in the case of widows, who risk being “chased from the house” as their husband’s family tries to claim their property and “manage” the widow – a violation of numerous rights including the rights to property, privacy, and family.

Perhaps the most serious problems however, in that that they combine the two, are faced by women who have had children as a result of rape or who during their time “in the bush” (i.e. with the rebels). In these cases it will often be impossible to identify the father, and even when he can be identified he will often not accept the baby. The mothers of these children often face rejection by their families, while their children will be unable to inherit from their fathers (as would traditionally be the case) or their mothers (as they have been rejected by the family); this is an issue that has arisen in similar terms in Northern Uganda, where it has been studied in some detail by the Justice and Reconciliation project. At a psychological level, the children affected will often suffer from identity crises, and as a result have behavioural problems; these children are also survivors, and will need help if they are to claim their rights and integrate successfully into their communities.

The AFJB is able to help these women in a number of ways; in the first place, echoing The Advocacy Project‘s goal, by simply listening to them and allowing them to tell their story. The importance AFJB places on this demonstrates clearly the importance of disempowerment *as such* in creating problems for these women; when they feel excluded, and not listened to, they are less likely to feel confident enough to claim their rights against substantial social pressures to acquiesce in their marginalisation. Listening therefore constitutes an important first step in AFJB’s work. It does not, however, stop there; as an organisation of lawyers, they are in a strong position to offer practical help to women whose legal rights are being violated, ensuring that they can retain access to their property and any services owed them – this is particularly important given the large number of land claims resulting from the return of tens of thousands of refugees and internally displaced persons. Finally, they are lobbying for changes in the law to better protect women, in particular a proposed law against Gender Based Violence. I will be helping AFJB by profiling some of the survivors they are working with, helping them develop their web presence, and helping them use the profiles and other materials in their campaigns to improve women’s rights in Burundi.