Just a warning: I have a feeling there will be a lot of ranting in this blog, but I think it’s necessary to convey the frustration I (and many people in BiH) feel about the 1990′s war and 11 July 1995 Srebrenica genocide.

You gotta love Hollywood for all the different kinds of movies it makes.  I’m not even trying to be totally sarcastic.  For all the romantic comedies, horror movies, and action films it produces, sometimes it does attempt to make a film about a “real” subject.  However, often times the “truth” of the event is skewed in the resulting film, because of either political issues or “artistic license.”  Hollywood has tried to take on genocide.  Who hasn’t seen Schindler’s List or Hotel Rwanda?  For all the films I have seen about different genocides, I have never been able to grasp the concept of what it really is.  Even after taking courses with units on genocide, I now know I had no idea what it means (that is not to say that I do now, but at least I’m gaining a better understanding).

I’ve mentioned in previous blogs that all the women at BOSFAM are from Srebrenica or surrounding areas.  They are all victims of the war and the genocide that occurred in Srebrenica on 11 July 1995.  For those of you (I was one of you before I came to BiH) who are not too familiar with the genocide at Srebrenica, take a look here or here.  Basically, what was supposed to be a UN guarded “safe” zone ended up being the location where over 8,000 Bosnian Muslims were killed on 11 July 1995.  It was mostly men who were killed, but babies, children, women, and the elderly were also tortured and murdered on that date.

Houses in Srebrenica.

The Army of Republika Srpska (VRS) carried out the genocide.  With my next statement, I by NO means think what the VRS was acceptable or even humane, but it’s one thing to kill 8,000 people, but it’s another to destroy tens of thousands of lives of the survivors of Srebrenica.  The wives, children, sisters, and other relatives of those massacred at Srebrenica are still dealing with very deep wounds 14 years later.  Two posts ago I discussed missing persons in BiH.  However awful it is to still have no idea where-in what grave, river, or valley-your loved ones are, the survivors are still rebuilding their lives and culture and grieving their losses.

Sajma and Djeva finishing one Memorial Quilt which commemorates victims of the 11 July 1995 genocide at Srebrenica.

As 11 July quickly approaches, I am becoming increasingly annoyed with reading my friends’ Facebook and Twitter statuses.  For those of you who don’t know what “FML” means, please look it up.  For those of you that do, I cannot tell you how sick it has made me to read statuses like, “I have to work a double shift today. FML,” or “I have to take an 18 hour flight to Australia. FML.”  I’m sorry, but GIVE ME A BREAK.  The war in the 1990′s and the genocide did not just claim lives, but also a large part of Bosnian Muslim culture and mentality.  The library in Sarajevo is a clear example of the culture lost, as it has yet to be completely restored.  Many mosques were destroyed with valuable writings and architecture as well.

The most devastating effect of the war, genocide, and ethnic cleansing-according to me, anyway-was the destruction of ethnic harmony in BiH.  Many people have told me that before the war Bosniaks (Bosnian Muslims), Bosnian Serbs, and Croats lived and worked together.  However, neighbors began to turn on each other and many Serbs fled to Serbia and the Republika Srpska and many Bosniaks sought refuge in Croatia and other countries.  An ongoing conversation I’ve been having with my friend, Davor, is whether or not you can blame a war on just the leaders, just the general “people,” or both.  He often argues that, “You can’t have a war without people.”  I often retort, “But if the leaders use propaganda and other psychological strategies to turn neighbors against each other, is it really the people’s fault?”  We’re at a stalemate.  Either way, the war has really divided the country.  Tuzla is apparently the most “progressive” of BiH and people of all ethnicities live together.  Still, its population is mainly Bosniak.  Mostar, on the other hand, is extremely divided.  On the covers of the few travel guides to BiH, the bridge (Stari Most) in Mostar is usually the picture representing the country.  Its beauty, however, is minimized when you realize the Neretva River it covers completely divides Mostar between Croats and Bosniaks.  From schools, restaurants, and places of worship (of course, Croats in the Catholic churches and Bosniaks in mosques), the city is completely divided still after 14 years.

The beautiful bridge in Mostar takes on an ugly meaning when you realize it divides the city between Croats and Bosniaks.

For those of you, who think you can imagine this division, let me remind you that there is absolutely no difference in appearance between Bosniaks, Croats, and Serbs.  The differences are mainly in religion.  When the Balkans was Yugoslavia, these divisions were not nearly as stark as they are now.  Now in BiH, divisions between ethnic groups, as in Mostar, are very common.  The country is comprised of two entities, the Federation of Bosnia and Herzegovina and the Republika Srpska (RS).  I’ll let you guess where the majority of the Serbs live.

The ethnic divisions are not only in the “people” level, but BiH’s political system was designed to reflect the ethnic divisions in the country.  A three person, rotating presidency of one Bosniak, one Serb, and one Croat is just one part of a complex and big government.  Right now, as there often is in BiH, there is political tension between the Federation and the RS, because as time goes on the Dayton Accords dictate that power from the entities must be transferred to the country of BiH.  While the war probably could not have ended without certain stipulations in the Dayton Accords, 14 years later, it is making for a very politically heated summer.

The River Drina divides Serbia from BiH's Republika Srpska.

So, that was probably the most disjointed blog ever, but I needed to try to explain why and how the divisions in BiH are still such a big deal.  On Saturday, 11 July while many Bosniaks, some Croats and Serbs, and internationals commemorate the 8,000 people who died at Srebrenica, some towns on the River Drina between the RS and Serbia will be holding a regatta.  Perhaps when other ethnic groups stop holding celebrations on 11 July, the Bosniaks who were massacred on that day will be properly remembered and honored.