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Accusations of Pan-Turkism


Farzin Farzad | Posted July 21st, 2009 | North America

In this blog I want to address some of the accusations of a response to my blog last week, which was made by someone under the name Yek Irani. This person claimed that my blog “is essentially promoting pan-Turkism under the guise of ‘human rights’.” Bravo! you unlocked the secret conspiracy to my human rights blog, which is the promotion of separatism from Iran and Pan-Turkism. No. First, let me say that I barely knew anything about pan-Turkism until last night I looked it up to discover more for myself after reading your post, and I assure you that I am no pan-Turk.  Let me explain this convenient tactic used by those Persians who are racist to discredit a peaceful movement.

This post illustrates beautifully, more than I could ever do myself, a harsh reality among Iranians. Anyone who works on behalf of a minority group in Iran is called various names in hopes to be discredited. As I have said in my blog, anytime Azerbaijanis try to develop a voice for their rights to learn the language of their mothers and fathers (which are guaranteed in the Iranian constitution) and to celebrate historical figures and culture, they are labeled as pan-turk or separatist. Yesterday’s post response is a good example (I shall henceforth call him Yek Irani which means “an Iranian” because that is the name this person gave him/herself). Pan-Iranists, pan-aryanists and racist Iranians use the same rhetoric, calling people pan-turk and separatist, that the government of Iran uses to detain, torture and murder people for peacefully promoting human rights. In reality, this movement would not even exist if Persians were to give minorities their basic human rights.

If you notice, when the issue of human rights is addressed, racist Persians tend to bring history and genetics into the matter. They claim Babak Khorramdin was Persian and Azerbaijanis did not exist in that time. They assert that they have no claim to him and no right to celebrate him at Babak castle every year (which is banned). Persians claim that Azerbaijanis were once Persians and forced to speak and adopt Turkish language and culture with the invasion of Oghuz Turks. Azerbaijanis, however, describe that they have been a distinct ethnicity long before the the Indo-Aryan settlement of Iran. Anyway, it is pretty bold for one group of people to say “you can’t celebrate someone because he’s ours.”  Another common claim is that Azerbaijani Turks are most genetically linked to Persians because a scientist one time in 2005 decided to take a Azerbaijani Turk and and Persian and compare their DNAs and ruled that they are the same. (Boy, comparing and contrasting genetic features sounds to me a heck of a lot like Nazi Germany) So the then we hear: since we are the same, you should “persianize” and accept your ancient culture and history.  Well, let’s assume that this behavior is OK. How about instead, we send a team of scientists to Iran to sample DNA throughout the country, excavate artifacts and shed some light on Iranian history. The history we read today is not much different from the anti-Ottoman revisionist history of the 19th century and the construction of the Aryanist myth implemented in Nazi Germany. Any argument of a history that kind of contradicts this notion is met with extreme resistance. That aside, genetics is not always a determinant of ethnicity. Ethnicity can be determined by language and culture just the same.

I shall use a deconstructionist approach to falsify Irani’s primary assumption and thus unravel his/her entire argument. First, Yek Irani builds an entire arguement on the assumption that this blog masks pan-Turkism behind the facade of human rights.  Well, frankly, that is impossible. Before my responsibilities to ADAPP, I am a peace fellow with the Advocacy Project, which sends graduate fellows all over the world to provide a voice for the voiceless. It is a highly credible organization focused solely on human rights that has established a partnership with ADAPP, making it possible for me to come here to Vancouver. I believe that Advocacy Project would not partner with any organization that it felt wasn’t peacefully promoting human rights or had an ulterior motive or was in any way fishy. That being said, as a human rights activist, I am indiscriminate on the injustice of people around the world. Minority rights in Iran just happen to be the focus of my fellowship and I am obligated to focus on ADAPP and its activities, which is why I cannot discuss disenfranchised people all around the world. Mr. Irani brings up points about the treatment of Turks around the world on minorities. These are great points, but in response to an accusation of me being a pan-turk. In reality, I am a human rights activist and I am not bound by any loyalty other than to justice and equality. He/she makes a point that my attendance in the Uighur protests do not belong in a blog about minority rights in Iran and that is true and I apologize for my small paragraph on the issue. I was merely expressing my involvement in a demonstration where ADAPP was invited along with Turkic communities throughout Vancouver and the Tibetan community to protest China’s treatment of minorities. We also attended a candlelight vigil in Vancouver for the post-election crisis in Iran and we were not very welcome (I am currently creating a video blog on our experience) I never thought that I would have to apologize for my involvement in a human rights issue. But then, if attending a demonstration for a marginalized people is pan-Turkist, then feel free to call me one. Why do I have to be a pan-Turk to fight against and injustice like this.

Mr. Irani does raise an important point about the demographics. He notes that he pulled facts from Ethnologue citing that 11 million Azerbaijanis live in Iran. Actually, this is sort of a marvel because it has changed recently. Before, I myself quoted Ethnologue for claiming that 23 million Azerbaijanis live in Iran and I guess within the past few weeks that changed on the website. Ethnologue changed it to 11 million and rising, which was estimated in 2001. But Ethnologue also claims that there are 67 million total people in Iran while the World Bank shows 73 million. The CIA world factbook shows that 24% of Iranians are Azerbaijani, which is over 17 million. Azerbaijani activists on the ground claim 30 million. So why is this such a contested issue? This is because the Iranian government has never truly taken a census based on ethnicity. These are all estimates. The last census, conducted in 2006 included data on religion, but not ethnicity. Mr. Irani, you are right, we need an ethnicity census for Iran.

If the Azerbaijanis of Iran are much less than previously estimated, then in reality they have less power and influence than previously assumed. And to say that Iran is in the hands of Azerbaijanis is false. All of those Azerbaijanis who hold power in Iran have spent most of their lives in Tehran and have persianized. They could care less about the treatment of minorities, as I have said time and time and time again.

One thing that is truly disturbing is that Mr. Irani claims that Azerbaijani is taught but just not at the elemetary school level. Truthfully, it is completely banned throughout high school and into college. During the election campagin Ahmadinejad claimed to remove the ban, but we are still waiting for that. Here is a quote from Eurasianet on the issue: During the presidential election campaign, both Mousavi and Ahmadinejad promised to expand civil rights for Azeris. Ahmadinejad, who claimed to speak Turkish, promised to allow Azeri-language classes in universities and schools, the Tabriz source told EurasiaNet. Mousavi, meanwhile, promised to designate Azeri as Iran’s second official language and to grant greater financial autonomy to Azeri-populated regions. We are still waiting Mr. Ahmadinejad.

Now the issue of the cartoon is also a bit disturbing. In a country where racial tensions are so high, the printing of a cartoon which shows an Azerbaijani boy speaking to a cockroach riles a furious crowd. To put it in American terms, it would be the same as a cartoon of a hispanic kid talking to a cockroach and the cockroach saying”que”? Then, it audaciously proceeds to compare the the language to a language of cockroaches and show how to exterminate them… all in the kid’s page of a newspaper! If it isn’t a big deal, tell that to the 10,000 who were arrested, some of which were tortured and the dozens who were killed in the aftermath. Do they not deserve a voice? Were they all pan-Turkists and it is ok to exterminate them like the cockroaches in the cartoon?

Mr. Irani, what is so threatening to Persians about the right to speak their own language or discover their history without someone telling them this is the way it is, you must accept it. Can’t Azerbaijanis see for themselves? If the history of Azerbaijanis and Persians are so intertwined, then beautiful! But what is so threatening about their self-determination then? It is a peaceful movement. I am urging Iranians to change their thinking, to accept the many nations of Iran as equals. If you don’t, you might have a bigger problem than peaceful demonstrations advocating human rights.

Mr. Irani, you are correct about the many injustices in the world. Please set yourself up a blog and blog about those marginalized people around the world who have no voice. I will be your first supporter and I promise not to call you a pan-aryanist. I do support the plight of the Kurds as I have written and the plight of Baluchis (which I will try to devote some time on in the following posts), Turcomens, Uighurs, Talysh, Arabs, Lors, Afghans etc.

30 Responses to “Accusations of Pan-Turkism”

  1. Canadian says:

    Dear Farzin,

    Thank you, I don’t like to use vulgar language. I don’t know why you would say that. I have not written anything that’s vulgar or impolite.

  2. Farzin says:

    My current fellowship and the purpose of this blog is for minority rights in Iran. My work primarily involves the Azerbaijani community of Iran and I try to do my best to include any information that I have on various other minorities, which include Kurds in Iran. Feel free to post your thoughts, though. As long as your posts are coherent and do not use vulgar language, I will not censor your posts.

  3. Canadian says:

    Hi again,

    I just find it very hypocritical of these political groups that have fascist agendas in reality. Similar to the pan-aryanists. These Turkish Political groups are far more racist. I just read in your blog how some turkic groups went to protest against China and it’s recent unrest with it’s minorities.

    The apalling crimes committed by the Turkish state against the Kurdish people are by far much worse. But you never see these turkic groups standing up for human rights for Kurdish people.

    If you want to compare the Kurds in Turkey, and Azari’s in Iran, there is no comparison at all. Turkey’s brutal oppression and disgusting fascist crimes against humanity are in no comparison to Iran.

    People have a natural tendency to be stooped and fooled into having false pride in the guise of nationalism. Language is just a means of communication, it doesn’t mean that is your “team”. Azari Iranians by the way, though their language is turkic it has strong influences and strong similarities with Farsi as well. The language is structurally turkic, but has Farsi grammatical as well as vocabulary, phonetic similarities. Or it shares vice-versa.

    Iranian azaris must have the rights to learn and study in their language. This I agree totally on, and the pan-farsists are ignorant on these matters. In reailty though, language is just a means of communication, ethno-centrism is a step back to mid-evil times. Diversity needs to be embraced and segragation removed.

  4. Canadian says:

    Hi,

    Farzin I just wanted to ask you, do you also advocate and support the rights of Kurds in Turkey? You do know that the situation of Kurds in Turkey is much worse. The Kurds have been at war for decades and over 40,000 people have died against the Turkish army.

    Turkey’s government builds a dam to bring drought to Kurdish villages. In Turkey, they put a sign in Kurdish villages saying “how lucky it is to be a Turk”. Turkey’s government has caused a massive population dispersement of Kurdish people.

    I wonder, are you advocating Kurdish peoples rights too?

  5. Farzin says:

    Well I have to at least give it up to Yek Irani for coming prepared for each response.

  6. Yek Irani says:

    Dear Farzin,

    Again what I see is a lot of claims which lack any backing. Let me just start one by one:
    “A Turk, for example, is told from a very young age that their speak the language of donkeys and cockroaches.”

    That is really nonsense. The cockroach cartoon had nothing to with Azerbaijanis, I gave you links and analysis, you did not respond. The cartoonist himself also stated it had nothing to do with Azeris. But you will continue to beat a dead horse, because ethnic nationalistic groups are indeed of spreading hatred. The cockroach speaks Persian and uses several slangs in Tehrani Persian, which happen to have entered Tehrani Persian through Ardabili immigrants.

    As per Donkey, although derogatory, there are derogatory terms for each of Iran’s city and provinces. For example the following Persian/Iranian cities Qazvin (associated with homos), Rasht (associated with looseness), Isfahan (associated with greed), Mash-had (associated with thievery) and etc. Such common generalizations are not discrimination. However the term “Donkey Turk” was madeup in the Ottoman empire:
    “One consequence was to reinforce these officers sense of their Turkish nationality, and a sense of national grievance arising out of the contrast between the non-Muslim communities, with their prosperous, European-educated elites, and “the poor Turks [who] inherited from the Ottoman Empire nothing but a broken sword and an old-fashioned plough.” Unlike the non-Muslim and non-Turkish communities, they noted with some bitterness, the Turks did not even have a proper sense of their own national identity, and used to make fun of each other, calling themselves “donkey Turk”(Handan Nezir Akmeshe, The Birth Of Modern Turkey: The Ottoman Military And The March To World War I, I.B.Tauris, 2005. pg 50)
    Ziya Gokalp, prominent Turkish ideologue of Pan-Turkism, in his writings heavily criticizes officials of the Ottoman Empire for always using the term “donkey Turk” regarding its Turkish subjects.( http://www.gencturkhaber.com/v1/haber.php?id=110106)
    The term Turk was not used for Altaic speakers historically as much as nomads. That is why the term was used in derogatory fashion by Ottomans and Seljuqs.
    So as you can see there are generalizations about all cities in Tehran and the actual term “donkey Turk” existed well before Pahlavids and etc. The same sort of generalization exists in other cities about other groups. For example in Kermanshah it is the Laks that get the loose end of jokes and in Urmia it is the Kurds and Ardabilis and Tabrizis have misconceptions and etc. However, you fail to mention that the government has nothing to do with this. Lets face it, if Turks were discriminated against, neither Khaemeni, Bazargan, Musavi (when he was prime minister for 8 years) and etc. would be in the higher echelon of the government.
    You said:
    “If Iran was actually looking out for the interest of it’s minorities, they would not have hanged 14 members of Jundullah without a fair trial.”
    Most governments in the region do not look upon armed groups lightly. However the Baluchi issue is strictly a religious issue foremost. The same with Kurds. Kurds in Kermanshah and Ilam are well integrated because of the Shi’i religion. Kurds in Mahabad and West Azerbaijan (which they are majority actually), have been discriminated because of religion and in this case, it has been mostly the government that favors Azeris there. That is why you do not find any high ranking official in West Azerbaijan that is Kurdish.
    “As for the Ahwazi Arabs, Khuzestan holds a majority portion of Iran’s oil, yet the wealth is funneled into Tehran, Esfahan, Shiraz etc.”
    Actually, Arabs are about one third of Khuzestan. They are tribal and in the history nomadic. Most of Khuzestan is populated by Lurs and Bakhtiaris. However, Tabriz or Urmia compare well to Esfahan, Shiraz and etc. The reason is that one needs a long history of urban dwelling to reach that level. Arabs, Baluchis, Lurs and Kurds were mostly tribal until the 20th century. Tabriz, Urmia, Tehran, Isfahan, Shiraz, Yazd have been sedentary for at least hundreds of years. So it is obvious economic development is not the same in these.
    “I will not hide that fact that separatists exist in Azerbaijan, Kurdistan, Baluchistan, Ahwaz, Turkmenistan, Loristan etc”
    There is no Ahwaz or Turkmenistan in Iran. If you mean Golestan, the population is at most half Turkmen and in Khuzestan, Arabs are minority. Be that it may, there is no separatism in Luristan (no need to make it up or find a needle in a haystack). And it is very low among Turkmens. In Kurdistan there is barely any in Elam, Kermanshah and very little in Kordestan. The issue of separatism is not unique to Iran, it exists in most Middle Eastern countries, Caucasus (Armenians, Lezgins in the republic of Azerbaijan), Turkey, Spain, Canada, France, even in the US (minor Hispanic groups or what racialist groups or black racialist groups). It also exists in China, Russia, India and Belgium and etc.

    You said: “And you saying that there are journals published in Azerbaijani, please tell that to the writers and editors of student journals written in Azerbaijani that are constantly shut down and materials confiscated, many of which I’ve written in this blog.”
    I’ll bring you the example of Varliq published by Javad Heyat, a well known pan-Turkists. The journal has been published freely since the beginning of the revolution. The journals you refer to have political contents and are not closed due to their language. Just like many Persian newspapers and journals which are closed are due to language and not political content. It is a lie to claim the journals are closed because of the language they use. Since Azerbaijani language is used by government newspapers like Hamshahri has a Azerbaijani section or the Varliq journal for example. They are closed because of their political content.
    “Oh and honestly, why on earth would you close down a store for having a Turkish name? That’s absurd.”
    Never heard of that one. But go to Tehran and you will see stores with the name “Daryani” and “Aydin” all over the place. Do you need pictures of Daryani? How about Aydin publishers in Tehran? How if I tell you I know two non-Turks have names Aylar and Ayda? So what you claim is not backed by third party sources and are manufactured by Fakhteh Zamani and her likes. Because there are Daryanis and Aydin stores in Iran right now.
    However, let me quote your own Turkish newspapers:
    http://www.todayszaman.com/tz-web/news-182447-101-long-way-to-go-before-kurdish-becomes-official-language.html
    “FRENCH: On the basis of the constitution and in accordance with the act concerning the use of the French language, French is used in official corporations and associations. It is obligatory to use French when a product is produced, named and exhibited and it is forbidden to use any other language in audio-visual advertisements. It is imperative to use French in meetings held in public areas and in public corporations and associations as well as public transportation vehicles. French translations of all kinds of magazines and news published in different languages are compulsory. French is the language of education and examinations. In addition to this, using a language other than French is restricted in the judicial sphere.”
    “POLAND: According to the Polish language act, the official language is Polish. Special laws exist to protect the Polish language, and it is obligatory to use Polish in public corporations and associations”
    So Iran has an official language.
    “Iran’s minorities see their neighbors freely speaking their mother tongues, they will go out and protest moreso.”
    Again, no language is banned in Iran. Additionaly, one can argue the situation of Turkish in Iran is much better than say Kurdish in Turkey or Talyshi in the republic of Azerbaijan. They closed down the only Talyshi journal in the republic of Azerbaijan because the author wrote Babak Khorramdin was not a Turk.

    “allow television broadcasts in Azerbaijani (GunazTV doesn’t count, they’re in the Republic of Azerbaijan).”
    You can search t.v. programs in Azeri from Iran in youtube and you will find many. There is regional Sahand tv for example in East Azerbaijan. Also thanks for pointing to the fact that GunazTV which spouses racist and pan-turkist views is not an internal phenomenon but back by government.
    “The Pahlavis were responsible for forcing many nomads into cities.”
    So what? Turco-Mongols were responsible for the massacre of millions of Iranians. The Mongol invasion most of them composed of Turkic troops killed off one third of Irans population and was in large part responsible for the Turkification of Azerbaijan?
    ” Arabs want linguistic rights, Turkmen want linguistic rights, Armenians want linguistic rights”
    None of these minorities or groups have made you their representative or made such claims. However, incase you did not know, Arabic is thought throughout Iran. Both classical and modern Arabic. As per Turkmen, with due respect, who is going to write books in math, engineering, physics, history, literature and etc.? Even in Turkeministan the primary language is Russian. And just like in France, Germany and etc., there is no rights restricted. But there is an official language in Iran. And the official language will always be Persian as not only it is understood by the overwhelming majority of Iranians, but with an exception of minority of Turks and Arabs (whom together will not muster enough votes), Persians has been accepted as an official language.
    What you say is not discrimination and has nothing to do with discrimination. That is having one national language of education in Iran is like having French in France, German in Germany, English in the USA and Britian and etc. The government is not responsible in setting up schools for each language, dialect and etc. There is nothing against any UN convention for having a national education language. In Iran Persian and Arabic are now thought in all schools, much like the traditional Maktab system. However, private language courses in minority languages has existed.
    “give them some concessions at least to set up private schools in Azerbaijanis to supplement their education”
    There are private classes specially in the summer for learning minority languages. I have pictures from Mariwan from a Kurdish language institute and courses. And I gave you names of teachers of private classes in Azerbaijani Turkish.
    http://www.todayszaman.com/tz-web/news-182447-101-long-way-to-go-before-kurdish-becomes-official-language.html
    “FRENCH: On the basis of the constitution and in accordance with the act concerning the use of the French language, French is used in official corporations and associations. It is obligatory to use French when a product is produced, named and exhibited and it is forbidden to use any other language in audio-visual advertisements. It is imperative to use French in meetings held in public areas and in public corporations and associations as well as public transportation vehicles. French translations of all kinds of magazines and news published in different languages are compulsory. French is the language of education and examinations. In addition to this, using a language other than French is restricted in the judicial sphere.”
    As per journal, I mentioned some like Varliq which have never been banned despite their incessant pan-Turkism and anti-Persian/Iranian writings against Cyrus, Ferdowsi and Iran’s heritage. Also the government has jailed Iranian nationalists like Foruhar or Kurush Za’im but has let anti-Iranians like pourpirar free to write against ancient Iran (topics usually Turk nationalists dislike and distort because there really was no Turks then) and etc. If Iranians were racist like Turks like Zamani, we would blame all Iran’s problem on Ali Khamenei who is afterall Azerbaijani. And indeed he is the major fault of most of Iran’s problem, but no one concentrates on his background because Iranians unlike Turks like Zamania are not racist.
    In both East and West Azerbaijan, there are state t.v. programs in Azerbaijani and etc. So what you say is not correct. Iran is more ahead than Turkey or republic of Azerbaijan with this regard.

    It is just that Iranians are too busy with problems inside Iran to take foreign backed groups like ADAPP seriously. Of course I am sure you will repeat the baseless arguments that Turks are called cockroaches and etc. That is what exactly the pan-Turkist backers of ADAPP need in order to spread hatred, but had their calculations and pan-Turkism been correct, right now republic of Azerbaijan would not have been defeated military against tiny Armenia, and Turkey would not be a shadow of the Ottoman empire. If Turks at one time grew in their civilization, it was due to Islam that was brought to them through the Persian medium, but the Turkish nationalism which is a 20th century phenomenon will not bring them any prominence to them but will cause more of a downfall.

    This is my last message for good. Have a nice life.

  7. Farzin says:

    Yek Irani would have a point if Azerbaijanis were the only minority populations in Iran that wanted linguistic rights. Firstly, a minority growing up in Iran faces social abuses from many different sides. A Turk, for example, is told from a very young age that their speak the language of donkeys and cockroaches. They grow to be ashamed of their ethnicity and language. Other minorities feel the same way.

    If Iran was actually looking out for the interest of it’s minorities, they would not have hanged 14 members of Jundullah without a fair trial. Baluchis are Indo-European. Also, the Kurdish struggle in Iran has slowly morphed from an issue of nationhood and self-determination to an issue of linguistic and cultural rights and economic self-determination. As for the Ahwazi Arabs, Khuzestan holds a majority portion of Iran’s oil, yet the wealth is funneled into Tehran, Esfahan, Shiraz etc. Minority regions are not only linguistically and culturally discriminated against, but economically as well.

    I will not hide that fact that separatists exist in Azerbaijan, Kurdistan, Baluchistan, Ahwaz, Turkmenistan, Loristan etc., of which many speak indo-european languages, but this movement that we represent is one of human rights. In the Azerbaijani movement, many of those who were for democracy for greater Iran (like those who were protesting in Tabriz University in 18 Tir) have gradually moved toward the Azerbaijani linguistic and cultural rights movement. This is the effect of isolation and years or torment. Azerbaijanis are fed up, that’s it. There is no need for conspiracy or further explanation.

    And you saying that there are journals published in Azerbaijani, please tell that to the writers and editors of student journals written in Azerbaijani that are constantly shut down and materials confiscated, many of which I’ve written in this blog. Why do they spend months in jail at the hands of the Iranian Ministry of Intelligence, only to be released and then tried for further jailtime? Oh and honestly, why on earth would you close down a store for having a Turkish name? That’s absurd.

    My general point is that institutional racism is a form of control. It generally begins to wear away as people feel relatively deprived. If Iran’s minorities see their neighbors freely speaking their mother tongues, they will go out and protest moreso. So what happens when you start isolating people? You start to get separatist movements and armed resistance. The Azerbaijani movement is currently a peaceful movement. Instead of isolating Turks and pushing them to take drastic measures, give them some concessions at least to set up private schools in Azerbaijanis to supplement their education, stop shutting down Azerbaijani language papers and allow television broadcasts in Azerbaijani (GunazTV doesn’t count, they’re in Chicago and broadcast out of the Republic of Azerbaijan).

    Also, the racism that we see was modeled from Hitler’s Germany and Reza Shah was a Nazi sympathizer. Russia and Great Britain ended up controlling North and South Iran and forced Reza Shah to step down because they were worried about German influence in Iran. The Pahlavis were responsible for forcing many nomads into cities. They tried that with Bakhtiaris, who are Persian Indo-Iranian Aryans, but they fought back.

    Dwelling on the past is not progressive thinking. Recognize atrocities without forgetting them and move on. Azerbaijanis want linguistic rights, Kurds want linguistic rights, Baluchis want linguistic rights (and to stop raiding and destroying their homes and hanging them) Arabs want linguistic rights, Turkmen want linguistic rights, (if I’m forgetting anyone, feel free to remind me).

    I am writing for the welfare of ALL Iranians. I write this blog to represent a voice for the voiceless, minorities in Iran, who otherwise lack representation.

  8. Yek Irani says:

    Dear Yahya
    Unfortunately, I do not believe you are talking sense.

    1) If the issue is racism and discrimination, then we can clearly state Turks came to Azerbaijan and ethnically cleansed the native Iranian/Armenian/Kurdish population. Turks cannot be claimed to be oppressed in Iran after 1000 years of historical injustice done against Iranians and being present in every level. If the Pahlavids did something small, it is no where comparable to repeated massacres of Iranians by Turkic nomads, Mongols (majority of them who were Turks), Ottomans, Turkmens and etc. So I am sorry I do not buy the feeling of oprresion from your side. Indeed if it is a comparison to South Africa, one can say 1000 years of Turkish and Turcophone imperialism was ended in Iran during the Pahlavid era. So as you can see, we see history differently and there is nothing to establish which is the superior view or the right view.

    2)
    So lets get to the technical point.

    The traditional school in Iran was the Maktab system which educated in Arabic and Persian. Whoever was educated was educated through these languages. Dar al-Fonoon setup by Amir Kabir did not say have a Turkish deparment. Most other languages did not have a strong literary tradition. For thousand year (even before the formation of an Azerbaijani-Turkic group), the major languages have been Persian and Arabic. Turkic when it entered was not a formal written language in the sense that you won’t find much stuff in philosophy, literature, history, science, religion and etc. in Turkish. But you can find many of these in Persian and Arabic. So Persian to a large extent played the role of Latin and to be an educated person in the Qajar era, Persian was necessary, Turkish was not. One cannot expect the transition from Maktab system to modern education system to be abrupt. Also most languages had hardly any texts in them and one cannot expect the government at that time to go and write school books for each language and even create alphabets for them. Because the concept of ethnic identity was not even prominent at that time, specially since the vast majority people did not care about this issue. So it is obvious only languages with a long literary and written history (in Iran it is only Persian and Arabic) were used in the modern education system.

    As per what you said:
    “Azerbaijani language formally banned and whoever dared to publish any thing in this language -especially educational materials- has been severely punished. ”

    There are now many Azerbaijani publications in Iran. So it is not banned now. Also given that the language was somewhat restricted during the Pahlavid era, it had to do with the realistic fear of separatism which was tried in WWI, WWII and other times. As I pointed out, the issue of minimizing Turkish influence was spearheaded by Azerbaijani intellectuals who had a real fear of Azerbaijan being separated from Iran.

    Also Heydar Baba of Shahriyar was published in the Pahlavid era. So it was not absolute ban in the Pahlavid era unlike say Turkey with Kurds. However, right now it is not banned and even government newspapers are published in it.

    The Qajars who were much more cruel than Pahalvids were Turks. They discriminated against Iranian tribes like Lurs and Bakhtiaris and etc. Qajars easily killed 30,000 people in Kerman alone.

    3)
    The historical and current reality is that Iranians did well against Turkification of Iran and Iran in the end is an “Iranian” country with 76-80% of the population speaking Indo-Iranian languages. Among Azerbaijani Iranians, a good number of them also identify with Persian empire, Persian literature and the Iranian heritage. Some of them due to the influence of newly madeup Turkic identity after the collapse of Ottoman empire will try to disassociate Azerbaijan from the rest of Iran culturally, but that will be hard. For example when you go to Maqbareyeh Sho’ara you will not find any Turkish poets except Shahriyar (90% of his work is in Persian). So despite differences in various regions there are strong bonds of Azerbaijanis to the rest of Iran. Had the Qajars stayed in power, maybe there would be more people Turkified in Iran due long term Turkic imperialism. The number of Turcophone speaks was estimated to be 1 million out of 6 million during the Qajar era. It is pretty much the same ratio today. However, the turcophone number increased sincence the advent of Oghuz Turks in the area which slowly evaporated portions of Iran that spoke Persian languages. Fortunately, this era was ended by Reza Shah. Today the historical identity of Iranians is still based on the major Iranian empires Sassanids, Achaemenids, Medes, Parthians and did not reset to zero because of the Oghuz invaders. The name Iran itself goes back to at least the Sassanid era. Azerbaijan goes back to the Achaemenid era (Atropatene) and the name Azerbaijan pre-dates the arrival of Turks in the region by at least 1000 years. The Seljuqs, Ghaznavids and etc. also lacked a sophisticated Turkic culture and were forced by the original inhabitants to adopt Persian culture. The Turks managed to wipe out Iranian civilization or languages from Arran, Sherwan and Azerbaijan, a good deal of Central Asia but overall Iranian civilization is alive. Despite the nonsense coming from pan-Turkists, it is well known that Turcophones today are not 35 million, but more around 12-14 million. And many Turcophone Azerbaijanis still identify with Iran. Despite the fact that Turks wipe out completely Armenian and Greek cultures of Anatolia, Iranians overall were still able to save approximately 1/2 of their territory despite 1000 years of foreign rule. So, I am sorry, a small extreme group of Turkish speaking minorities among what can be estimated to be no more than 20% Turcophones in Iran is not going to decide how the majority of Iranians will define their history.

    The culture and linguistic identity of Iran is still predominanetly defined by Achaemenids, Medes, Parthians and etc heritages.

    No matter how much funding Turkey, Aliev and etc. give, that is the reality on the ground. Y

    our issue is not about human rights, but about re-establishing the 1000 years of Turkish and Turcophone imperialism in Iran. It has to do with conflict of Iranian and Turkish civilizations in several areas today like Kurds in Turkey, Kurds /Turokmens in Iraq, Tajiks in Uzbekistan, Talysh,Kurds in Arran/Sherwan and Turks in Iran. Azerbaijan as a historical Iranian territory that has recently be linguistically Turkified is another place for such occurences.
    As per other countries, I did not bring up Uighyurs in China and I see the pan-Turk movement as an extension of other countries and a threat to Iranian civilization.

    As per Kurds, Baluch they are Iranian and identify with Iranian empires such as Achaemenids, Parthians and etc. and pre-Islamic Iran. They have been discriminated against by Safavids and Qajars due to imposition of Shi’ism but you know they don’t have anything in common with Turks and are considered Iranians from a history and anthropological viewpoint. Maybe Azerbaijan lost its original Iranian language(note there was no Azerbaijani-Turk in Iran for thousands of years, such an ethnicity did not exist a thousand years ago), but the rest of Iran did not and so all the pan-Turkist stuff will not change the predominant identity of the majority of Iranian nation. Iranians (that is the vast majority of people living in Iran) will strongly identify Achaemenids, Shahnameh, Sassanids, Nezami, Babak, Shams Tabrizi, Hafez, Sa’adi, Nowruz, and etc. There is a reason Iran was called Persia in the West, by Arabs, Greeks and etc. and not say Turkistan. So history will not change just because some Turks don’t like Iran and its ancient history.

    Turks as a minority will have no choice but to respect the predominant Iranic identity of the majority of country and majority of Iranians will never identify with Oghuz Khan , Dede Qorqud, Oghuz tribes and etc. There is some overlap of Iranian civilization and Turkic civilization in some countries, but overall just like Iranian minorities (say Kurds) in Turkey will have to respect the laws of Turkey, there will be the same here. Currently Azerbaijanis in Iran are not considered a minority, but the sort of ethnic extremism you are pushing will make them a minority.

    I have nothing more to add, as there nothing we see eye to eye as my reading of history is totally different than yours. But I can say at least mine is factual in terms of its data.. The fact is to some extent Iranian civilization has had conflicts with Turkish one in history and this website and your comments and my comments is a small manifestation of that historical conflict. However, I care about the human rights of all people in Iran (Torks include) and you care about promoting the interests of neighboring countries.

  9. Yahya says:

    Yek Irani tries to justify the current brutal suppress of Non-Persians in Iran by talking about some ancient dynasties. However, I can not understand the relevance of them to the current struggle of Azerbaijani’s to gain their basic human rights.

    The realty is that Iran is not just the home of Persians. For thousand years Azerbaijani- Turks, Kurds, Arabs and Bluchs as well as Persians lived in Iran. Their Language, Culture, Music, and every thing that represents the ethnic identity are different and should be respected.

    With regard to other arguments of Yek Irani I found them mostly false. For example he says “Azeri-Turkish is not banned. It is just not thought (taught) from elementary or high school level from government money, just like in the Qatar era, the traditional Maktabs also only though Persian and Arabic.” This argument is completely false!

    In Qajar era, before Pahlavi regime, there has been no formal governmental language no modern educational system and in fact in daily life all three major languages, including Arabic, Turkish and Persian are used indiscriminately.

    When Pahlavi regime established the current system of education in 1920s, not only any Iranian languages other the Persian is banned but also the government of Iran started a serious campaign using every possible tool to eradicate Non-Persion identities in Iran. Most important part of this campaign has been concentrated on Azerbaijanis as they were the most important part of the society (population, knowledge, wealth and …). The Azerbaijani language formally banned and whoever dared to publish any thing in this language -especially educational materials- has been severely punished. The new policy aimed to make non-Persians to be ashamed of their identity. In my opinion this tool which Yek Irani can see a few current examples of it in this blog, in fact, is a very powerful and of course a cruel means to force people to be ashamed of their true identity. People to avoid being labeled as stupid, would be willing to distance themselves from their own culture. The major goal of all policies was and still is to force Azerbaijanis to call themselves as Persians and distance from their own identity as an Azerbaijani Turks.

    I believe these kinds of tactics are much more disgusting than the punishing or putting people in the jail. What the world would say if the Apartheid Regime of South Africa had forced the black people to go under certain chemical or surgical procedure to change their color to be accepted in the country? Would Yek Irani support this cruelty while calling himself a human rights supporter?

    One of Yek Irani’s arguments reminds me the Iranian government’s current propaganda. Yek Irani closes his eyes to the abuse of human rights in Iran and instead talks about alleged discrimination in other countries. This is similar to Mr. Ahmadi Nejad’s current protest about the alleged violation of human rights in France, Germany and Canada while Neda and many other brave and young Iranians were being killed by his men.

    I believe the current struggle of Iranians cannot gain a real and genuine success unless the concept of cultural and linguistic identity of Iran is defined based on the realty rather than the historic myths about so called Persian Empire of several thousand years ago.

    Yahay

  10. mansour says:

    thx farzin for your reply,go on writing. i am reading

    as iranian azeri and IRANIAN i want to see REAL changes towards us and i think ppl like you who have points can help

    mansour

  11. Altay says:

    I have a quation wich friends might answer,
    why “pan iranism” or “pan farsism” or other “pan”s can be easily expressed and even for many people caries positive charge!!(still a semi_legal party with the name of pan iranist exists in iran or many Arabs are proud of Jamal Abdolnasir) but when it comes to word “Pan Turkism” everybody extremely panics!!!and the person who has been called” Pan Turk” screems “I am not”,even the guy drowns himself in the ocean of the love of other nationalities to prove that “he is not”!

  12. Farzin says:

    Thank you for the article and the long conversation, I will read it tomorrow on my way to work. Now that we seem to have each other’s intentions in order, hopefully for the rest of the period that I have this blog, we can readily engage in meaningful dialouge and respectfully agree or disagree as points arise(without the accusations and name-calling :) ).

    Do not hesitate to post replies with material so that this audience can decide for themselves on a topic.

    Goodnight

  13. Yek Irani says:

    Thanks.. Your a good guy for not censoring and listening to the opposite viewpoint. That shows great character.

    If you get the time, I would read the last article I pointed out. There are reasons why Iranians are sensitive about this stuff. You will also see the root of 20th century Iranian nationalism and how it started. It is written by an Iranian Azerbaijani.

    I did not mean to insult your intelligence, but I just wanted to give a friendly advice. You can disregard it if you wish, but I don’t have a bad intention. If someone claims they have noble goal and want you to join it or with it, I would investigage it, think about it, and in the end Ask God for help and look into my heart and gut feeling if they are genuine. Thats all.

  14. Farzin says:

    I assure you that you are not bothering me. This type of discourse is needed because it is hard to come by. It is exactly what I am hoping to achieve with my blog. I would rather not spout off some words without engaging in dialouge to defend or listen to an opposing opinion. I am a student of political science and I am thoroughly enjoying it.

    Also, by those definitions of all of those movements, I do not follow either and I can claim that from what I have seen personally, members of ADAPP do not either including Fakhteh Zamani. To say that I am being manipulated is quite insulting.

    In reality, I hold a firm belief that nationalism is quite dangerous. It is no different from communism, islamism or any other ideological framework if it is a system in place which lacks opposition and discourse. That is why I whole-heartedly believe in democracy and right to form political representation for all groups. It is good to have pride in one’s country, nation, race, culture, religion, language etc. but when it turns into an institution, it becomes Nazi Germany.

    Let’s agree that dialouge is very important and human rights is infinitely more important. On my own personal facebook accounts, I have followed the election crisis and various opinions and discourse from Persian pundits etc and I have been posting them religiously. Thank you for being the only person to contest my ideas. I have learned from this conversation that I have much more reading to do about regional history and anthropology.

    But I’d like to ask you to please at least keep the accusations to a minimum. We genuinely try to represent people who otherwise have nobody else to turn to.

  15. Yek Irani says:

    I noticed I forgot to answer your question.

    Pan-Aryanism and Aryanism.. are both white supremacist concepts. Nothing to do with Iranians who are not generally blond hair and blue eyed! Aryanism has nothing to do with Iranians except the word “Aryan” which is cognate of Iran. “Aryanism” means belief in that blue eyed blond hair nordic people are superior. Such a concept never exised in Iran.
    See the word Aryan here:
    http://dictionary.reference.com/browse/aryan

    In the Iranian context, Aryan has nothing to do with the German-Nazi concept! In the Iranian context it refers to the ancient Medes, Persians, Scythians and etc. who were also called Aryans.

    Now pan-Iranism. Pan-Iranism does not exist in Iran in any power level, since Ayatollah Khomeieni directly condemned pan movements. Even the major propoent of it, Dariush Foruhar (you can look him up) was brutually murdered by the regime.

    On how pan-Iranism started and why it started and who started it:
    http://www.azargoshnasp.net/recent_history/atoor/recastingoneself.htm

    Anyhow, assuming yours goals are noble, in my opinion you are being manipulated. Human rights if it is universal concept is for all Iranians in Iran, not just one or another language or dialect. Many Iranians were arreted, beaten and etc. recently for wanting change recently. If I just concentrate on Iranians arrested in Mazandaran, you in Azerbaijan, the other guy in Tehran.. you can make sure nothing will change in Iran. A democratic system by itself (which majority of Iranians) will bring human rights. But those that say “so called country of Iran” will also use human rights to further other interest. All I can ask in my final word to you is evaluate and think about it and see.

  16. Yek Irani says:

    Sorry you could be genuine..But Miss Zamani calls Iran ” a so called country”. So I might have by mistake done guilt by association.

    Pan-Arabism’s history is complicated but it started in the Ottoman empire with the encouragement of the British. Its results such as the massacare of Kurds and Shi’ites and the attack on Iranians and Saddam Hussein’s claim that Persians and Jews and Flies should not be created.. are all well known.

    Pan-Turanism is based on a dead linguistic theory. At one time all non-IE and non-semitic language( Uralic, Dravidian and Altaic, Mongolic, Japanese, Korean languages..) were proposed to be from the Turanic family. Pan-Turanism wanted to unite these groups in a political state. It only gained some favor in Ottoman empire.

    Pan-Turkism similarly was a reactionary movement based on linguistic nationalism. After repeated defeat by Russians, a Tatar named Kusravi started this proposal. Later on, the young Turk movement picked it up and it ended in the Armenian, Assyrian, Greek Genocides in Anatolia.

    Pan-Iranism started much later than pan-Turkism and pan-Arabism. Its proposer was an Azerbaijani Iranian by the name of Mahmud Afshar. It was proposed as a result of pan-Turkism and its claim on Iranian Azerbaijan. Some Azeris like Kasravi, Mahmud Afshar and etc. thus tried to show Azerbaijan was Iranian territory (they are correct) and the people there adopted Turkish later (at the time of Kasravi this theory wasn’t developed but later on as you can see orientalists agree).

    For a detailed viewpoint on how modern Iranian nationalism (which you call racism!) developed see here:

    A major portion of it had to do with separatism that was threatening Iran in Azerbaijan (not by local Azerbaijanis but by Ottoman based groups) and also separatist propaganda emanating from the Caucasus:
    http://www.azargoshnasp.net/recent_history/atoor/recastingoneself.htm

    I did not mean to be mean or angry.. I apologize. However, no matter how good your intent is, you are being used by people whose intent might not be good as you think. If you believe in God..maybe he will let you see that. And God knows best.

    Take care and I won’t bother you anymore.

  17. Farzin says:

    Again pan-turk, pan-turk, pan-turk. I am a human rights activist. I fight against any region where a government is oppressing a minority, which yes includes Kurds in Turkey or anywhere else. Why do you have to think in such concrete terms? If Nagorno-Karabagh democratically and peacefully votes for self-determination and Azerbaijanis go in to arrest, torture, mame, blind etc. them, I would not hesitate to take the side of Armenians. Why are you attacking my character? Again, if something is wrong, it’s wrong. It doesn’t matter who the perpetrator is.

    Human rights is HUMAN rights. It is not OK if a racist government decides to violate it because some people think that some people are separatists. That’s not good logic. Maybe you can enlighten us on the difference between pan-Iranist and pan-Aryanist because I don’t follow either camp. Also, could you talk about pan-Turkism vs. pan-Turanism because I don’t know much about those either.

  18. Yek Irani says:

    “Why do you keep bringing back the pan-Turan or pan-Turkist movement.”
    Because Fakhteh Zamani and your group is one.

    “So you are essentially saying that you agree with the Iranian government for beating, torturing, destroying the families of, hanging, excessive detention of those who say “we want Turkish language schools and to practice our own culture.” ”

    Nope never said that. I said the Iranian government takes action against those that take political actions not those that ask for language schools. Else there have been normal people asking for ethnic language schools in variety of newspapers and Iranian government did not arrest them.

    “Don’t put words in people’s mouths.” Again, that would be a good advice for you. I did not generalize did I? However PKK is a large Kurdish group. Those one/two man groups you talk too do not reprsent Kurds (and by the way lookup where Kermanshah is).

    ” I think that Iran should be a federalist state where each minority has the right to self-determination and no body has the right to claim the future of an ethnicity. ”

    Nope that does not work in the sense that Iran belongs to all Iranians. Your opinion is just a political correctness to breakup Iran. Why should a few Turks who came to Iran much later have the right to separate from Iran? Also it is up to majority of Iranians to determine their government. What if they do not want federalism? Then what? Do you support self-determination for Armenians in Karabagh? Or Kurds in Turkey? That is what PKK is fighting for right?

    And by the way the petition called Komaleh and Hezbe-e-Democract Kurdistan as terrorist as well.

    “Wouldn’t you be upset if I started calling you a pan-Aryanist who loves Nazi Germany and hates Jews? I would actually like to thank you. I shall devote my next blog to pan-Aryanism and the racist mentality in Iran.”

    I know a fat bald short guy who tried to do the same thing but lacked any knowledge of history.
    You can say that, but Aryanist has nothing to do with Iranians. Aryanist believes in a blue-eyed blond hair superior race. Iranians are Indo-Iranians and are separate. Pan-Aryanism would mean either Pan-Nordicism or pan-Indo-Europeanism. It does not exist. “Iran” is related to “Aryan” in the original sense of the word, but not the 19th century intrepretation. As per “racist” mentality in Iran, it does not exist (few jokes are not racist). However, I can bring up massacares of millions of Iranians at the hand of Turks in centuries. For example most of the Mongol troops were Turks. So millions of Iranians massacared by Turks is nothing compared to a few jokes.

    I really think the best solution is simply trade the 20 million Kurds of Turkey for the anti-Iranians who feel closer to Uighyurs and Turkey than other Iranians.

    I have nothing else to say.

  19. Farzin says:

    PDK and PKK are different, pal. I have contacts in the PDK, maybe I can connect you with them?

  20. Farzin says:

    Why do you keep bringing back the pan-Turan or pan-Turkist movement. So you are essentially saying that you agree with the Iranian government for beating, torturing, destroying the families of, hanging, excessive detention of those who say “we want Turkish language schools and to practice our own culture.”

    “As per Baluchs and Kurds, those are minor leftist groups.” OK so these people also want to separate under the guise of human rights, not really. You are speaking for minority groups as a Persian. Don’t put words in people’s mouths.

    Again, please stop accusing us of being pan-Turk. We are not. In fact, if you want to know my opinion, I think that Iran should be a federalist state where each minority has the right to self-determination and no body has the right to claim the future of an ethnicity.

    Wouldn’t you be upset if I started calling you a pan-Aryanist who loves Nazi Germany and hates Jews? I would actually like to thank you. I shall devote my next blog to pan-Aryanism and the racist mentality in Iran.

  21. Yek Irani says:

    “South Azerbaijan, an area located in the North West of the so-called country of Iran. ”
    That is the key point.
    As per Kurdish democratic party, only pan-Turks would call them “terrorist” and you won’t find a single organization that does (except IRI).

    So why would she delete this if it was legitimate? :)

    It really unmasks the whole facade doesn’t it? “So called Iran” occupying “Southern Azerbaijan”! So as you can see, if I call your group and her a separatist, I have my argument and proof.

    On census again see the link I gave you. It has actual census. A comprehensive one too before the revolution and a comprehesnive one for month for all mothers that gave birth. Yes Iran needs a census every year even on every matter for better data. But read that link I gave you on statistics, it explains sample size, margin of error, uniform sampling and confidence level. The math is not too complicated. So 1001 gives an extremly good indicator if it is done randomly and uniformly as it was done in that poll.

    And no one claimed a region is 100% one race.. we don’t have race in Iran but ethnic groups. But one can say for example Tabriz is 95% Azeri speaking city and Mashhad or Isfahan are 95% Persian speaking cities. So if you are familliar with the region, you know for example East Azerbaijan, Zanjan, Ardabil were considered 100% Azeri by me (its an estimate but good one although Tats, Talysh, Kurds and other minorities do live there). 50% of West Azerbaijan (a good estimate). That makes near 7 million people. There is no way 7 million Azeris live outside of these regions, but I counted 5 million (Persianized Azeris for you) in Tehran and 2 million (a clear upperbound) outside of Tehran and those four regions. Outside of those 7 million, please tell us how pan-Turkist organizations get 35 million. That is please show us the 28 million others!

    So an upperbound and high one is 14 million. There is also complete IRI census on the percentage of population that knows Persian well (as native) and etc. It is just a fact that you have not researched these just like you probably did not know about the 1375 census where all mothers who were issued birth certificates were asked about their native language and Azeri was 20.6%.

    Anyhow I thank you for not at least censoring me.

  22. Yek Irani says:

    Again you generalize.. “Persians” you mean which Persians? All the people that speak Persian as their native language? Persianized Azeris of Tehran (in your words?) Shomalis like me? Did I tell you how to think? So how did those orientalists become Persian? Where are the orientalists that support your position then?

    Fakhteh Zamani’s record is clear:
    http://web.archive.org/web/20060921184136/http://www.petitiononline.com/dashmaki/
    I don’t care about Dr. Farrokh but I used a web link which had this petition link. If it was legitimate she would not attempt to delete it and de-activate it.

    As per Said Matinpour, I can’t confirm or deny anything as I have not found any actual reliable 3rd party reports (and by 3rd party I mean not information fed by Miss Zamani to naive oragnizations who cannot confirm or verify things on the ground). I did look up Alireza Farshi and founded very typical fascist statements.

    However, just like I would not go to Iran to protest human rights against another country, I would not go to Turkey in pan-Turkism conference. Or I would not go to Nazi Germany (even if invited) and speak about human rights. But of course, Matin Pour thinks he is an Oghuz and Turkey (with less than 10% of the people carrying Turkish DNA) is the Oghuzism center. So why not?

    Instead I would first protest what are known to academics as Armenian, Greek, Assyrian genocides or the poor situation of Kurds there. That is the complete wipe out of native Greeks and Armenians would be of concern to me. Of course you might say: “Armenians/Greeks believe they were there first but Turks believe they were there first”.

    As per Baluchs and Kurds, those are minor leftist groups. There some political leftist groups, but I am half Kermanshahi and those few leftist Kurds are not representative of Iranians. Fakhteh Zamani’s deleted petitition is very clear on what she really thinks. These are tactical moves.

    I am not worried about disintegration of Iranzamin because disintegration of Turkey and Arran will follow. Already 20% of their land is disintegrated.. As long as there are 100+ million Iranic speaking people, there is always Iranian civilization. The language of Ferdowsi, Nezami, Rumi, Hafez and etc. is part of humanity and has done much more for world civilization than its enemies might want to accept.

    Majority of people killed by IRI recently have been from Tehran and overwhelmingly from the beginning of revolution, even Iranian nationalists like Dariush Fouhar have been killed or etc. So the government does not like opposition. However the government has not arrested or tortured anyone for calling for schools in any language as even the candidates used this issue as well as local newspapers have mentioned it and none of them were arrested. For example petitions were signed (very small number) with real names, but those people that signed such petitions were not arrested. So it is obvious Matinpour and Farshi took up political activities and like 1000s of other political activities in Iran, they were given the IRI treatment which is color/ethnic blind. The human rights charade cannot be ethnicized. I support human rights for all Iranians, not just a select group because they speak Turkic (like Matinpour going to Turkey or ADAPP going for Uighyurs).

    Final question. What do you think of trading 20 million Iranic Kurds of Turkey for the likes of Zamani, Farshi, Matinpour who love Turkey and hate Iran and want to live in their pan-Turkic heaven? I mean trading the land or population exchange would work. That is what Iranians like myself will work towards rather than wasting our time.

  23. Farzin says:

    So writing a petition against the PKK and PJAK’s violent behavior against Azerbaijani Turks is enough to call her a pan-Turk? Friend, if something is wrong, it’s wrong. It doesn’t matter who does it, Kurds, Turks, Persians, Chinese WHOEVER!

  24. Farzin says:

    I will contend to you argument when there is a legitimate census on Iran. Yes, the point is that ti was done on REGION. This is assuming that everyone in a region is a certain race. Baloney. Can we at least agree that Iran needs a proper census?

  25. Farzin says:

    Let’s put aside orientalist scriptures and focus on the work of ADAPP. (My previous point is that Persians in that mentality revert to history to tell Azerbaijanis who they are and where they came from)

    So, let’s take this back to the case of Said Matinpour who contributed to journals in the Azerbaijani language and who attended a meeting in Turkey, to which he was invited, to present on Azerbaijanis in Iran. He was detained and tortured for 278 days under the Ministry of Intelligence and then sentenced to 8 years for espionage and propaganda against the state. Or what about Alireza Farshi, who was arrested while screaming “Turk dilinde madrese” meaning Turkish language schools (which they don’t care if it is funded by the state, they are just mad because the government keeps shutting the schools down and arresting the teachers, ADAPP works with this) So this is the core of ADAPP’s work. ADAPP, which stands for the Association for Defence of Azerbaijani Political Prisoners in Iran, fights for those who have been detained for protesting. What about them, all else aside? Why are you justifying the treatment of this government on minorities? My point in this blog is to present a voice for the voiceless. What is going on, why and what do the activists want. What are you afraid of really? I am not a pan-Turk or a separatist. Please stop accusing me of those things because you are losing credibility.

    Attacking me or Fakhteh Zamani is bad form. Am I attacking Kaveh Farrokh for making outrageous claims against Fakhteh Zamani, such as questioning her funding? I am sorry if you think that I am trying to break-up your precious IranZamin. Oh and ADAPP also works closely with Kurds, Baluchis and Arabs who also are marginalized both socially and economically.

  26. Yek Irani says:

    Just some other points:

    1)
    http://web.archive.org/web/20060921184136/http://www.petitiononline.com/dashmaki/

    Why was it deleted? Because in the end it unmasks the human rights cover.

    Advocacy group, ADAPP and etc. and “human rights” is a tool that will be used due to IRI’s opposition to the West on some geopolitical issues. However these groups do not fool normal Iranians.

    2)
    Shahin Abbasov (not reliable) from RFE and interviewing someone in Turkey (less reliable).

    However I can also quote Robert Fisk:
    http://en.ammonnews.net/article.aspx?articleNO=2900

    “But I must repeat what he said. “The election figures are correct, Robert. Whatever you saw in Tehran, in the cities and in thousands of towns outside, they voted overwhelmingly for Ahmadinejad. Tabriz voted 80 per cent for Ahmadinejad. It was he who opened university courses there for the Azeri people to learn and win degrees in Azeri”

    However, I did not mention news sources. I gave you the name of two guys “Sadiq Mohammad Zadeh” and this other guy “Dashqin” who have thought Azerbaijani-Turkish freely in universities such as Isfahan, Tehran and etc. I’ll be glad to send you a picture of Kurdish summer class from Marivan as well.

    3)
    If I say Azerbaijani Turkish group was formed between 14th-16th century from mainly Turkicized Persians, it does not mean I want to make you into an Iranian, Iranic or Persian or etc.

    But it is true that the Seljuqs came and over the centuries these people were Turkified. But Babak Khorramdin lived long before this era, so he was Iranian (in the ethnic sense) not Turkish.

    I am just stating a fact which normal scholars have mentioned. However you have taken a very battle mentality “Persians say this but Azerbaijanis say that”. What kind of argumentation is that? Who cares what average uniformed Persians or Azerbaijanis say?
    Just do a search on Safinayeh Tabriz or go to Maqbarat al-Shora’a.. about 50+ poets are buried there and only one has work in Turkish (10% ofhis output). That is Seyyed Mohammad Hossein Shahriyar. Whom by the way would not be an Oghuz Turk, “Seyyed” means descendant of the Prophet. But he is culturally an Azerbaiijani.

    A very Pro-pan-Turkic source is Swietchowski:

    “Azerbaijan maintained its national character after its conquest by the Arabs in the mid-seventh century A.D. and its subsequent conversion to Islam. At this time it became a province in the early Muslim empire. Only in the 11th century, when Oghuz Turkic tribes under the Seljuk dynasty entered the country, did Azerbaijan acquire a significant number of Turkic inhabitants. The original Persian population became fused with the Turks, and gradually the Persian language was supplanted by a Turkic dialect that evolved into the distinct Azerbaijani language. The process of Turkification was long and complex, sustained by successive waves of incoming nomads from Central Asia.”

    So your claim that Babak Khorramdin was Azerbaijani Turk (when such a group did not exist) in my opinion is a clear sign of pan-Turkis historiography and manipulation of facts. If historical facts are manipulated, so will other facts in my opinion.

    4)
    Well good luck on “human rights” projects. I am sorry that I am not convinced.

  27. Yek Irani says:

    One more thing. The Iranian constitution does not say “DO not learn Persian and teach every language from 1st to 12th grade”. It says that teaching the literature of other languages is “free” (Azaad). Zoroastrianism and Judaism are also Azaad (free) in Iran (unlike say Bahais) but that does not mean they are national/official.

    So two mistakes:
    1) It does not say do not teach Persian.
    2) It does not say the medium of education should be any language. Rather it says the teaching of the literature of that language is “Azaad”. Teaching of literature is not banned in Iran.

    And by the way the census of 1001 people has 3% margin of error. And it is about understanding not reading or writing. However CIA factbook puts literacy rate in Iran about 80% and since education is done in Persian, it means at least 80%. Among illiterate people, it is not hard to imagine 70% know Persian.. so something like 95% is plausible.

    Please read this:
    http://www.custominsight.com/articles/random-sampling.asp

    and use this simple calculator:
    http://www.custominsight.com/articles/random-sample-calculator.asp

    Put 4%, then put 70 million and see how many samples you need for 95% and 99% Margin of error.

    50,000 (which is 1375 survey) is 99.99..% accurate and is when the Iranian government issue birth-certificate for all mothers who gave birth in one month. If you want to call something ridicolous, at least learn the mathematics behind it.

    You can tell Fakhteh Khanoom, neither Iran is going anywhere nor is the place of Persian language going to be changed with a new and minority Turkic language in Iran. Smart Iranians know what is relatively exact demographics in Iran. At most it will be thought in schools alongside Persian and then we will make sure Turkey does the same for its 20 million Iranic Kurds, which we would rather have than rabid anti-Iranians who feel closer to Uighyurs in China than other Iranians.

  28. Yek Irani says:

    “Persians claim that Azerbaijanis were once Persians and forced to speak and adopt Turkish language and culture with the invasion of Oghuz Turks. Azerbaijanis, however, describe that they have been a distinct ethnicity long before the the Indo-Aryan settlement of Iran.”

    Your problem is that you do not look up a normal Encyclopedia say Encyclopedia Britannica or Encyclopedia of Islam. I am Mazandarani by the way from father’s side. But you need an enemy which is okay. But remember it is not just people in Khorasan and Markaz who are against pan-Turkism. Also it is not about who claims what. Persians do not claim anything, just look up a standard normal Encyclopedia. So you follow pan-Turanist revisionism. I am sorry, again, there was no “Azerbaijani Turk” during the time of Babak Khorramdin. If you think stating history if “racist” then please hold a protest infront of Encyclopedia Britannica, Bernard Lewis, grave of Vladimir Minorsky, Oxford university and etc.

    Oxford University Professor Mark Whittow states:
    “Azerbaijan was the scene of frequent anti-caliphal and anti-Arab revolts during the eighth and ninth centuries, and Byzantine sources talk of Persian warriors seeking refuge in the 830s from the caliph’s armies by taking service under the Byzantine emperor Theophilos. [...] Azerbaijan had a Persian population and was a traditional centre of the Zoroastrian religion. [...] The Khurramites were a [...] Persian sect, influenced by Shiite doctrines, but with their roots in a pre-Islamic Persian religious movement.”

    He is a Persian right?

    How about Encyclopedia of Islam:
    “In the beginning of the 5th/11th century the Ghuzz hordes, first in smaller parties, and then in considerable numbers, under the Seljuqids occupied Azarbaijan. In consequence, the Iranian population of Azarbaijan and the adjacent parts of Transcaucasia became Turkophone while the characteristic features of Ādharbāyjānī Turkish, such as Persian intonations and disregard of the vocalic harmony, reflect the non-Turkish origin of the Turkicised population”

    Here is another Persian by the name Olivier Roy:
    “The mass of the Oghuz Turkic tribes who crossed the Amu Darya towards the west left the Iranian plateau, which remained Persian, and established themselves more to the west, in Anatolia. Here they divided into Ottomans, who were Sunni and settled, and Turkmens, who were nomads and in part Shiite (or, rather, Alevi). The latter were to keep the name “Turkmen”for a long time: from the 13th century onwards they “Turkised”the Iranian populations of Azerbaijan (who spoke west Iranian languages such as Tat, which is still found in residual forms), thus creating a new identity based on Shiism and the use of Turkish. These are the people today known as Azeris.”
    (Olivier Roy. “The new Central Asia”, I.B. Tauris, 2007. Pg 7)

    Now did I claim these Turkicized people (Azerbaijani Turks formed between 14th-16th century as a distinct group according to Gumilev who is generally a pro-Turkic historian) should become Persians? No I did not. But I did call you out on Babak Khorramdin. Only people who disregard academia make such a claim. By the way before the USSR nation building in the republic of Azerbaijan, no one had heared about Babak Khorramdin there. In fact, if you get up your “I know more and I am better” chair, and read history, Babak Khorramdin fought mainly against Turkish mercenaries of the Caliphate in Baghdad and his main enemy was Muta’sim who was half Turk and half Arab.

    Had Babak Khorramdin had success, in actually Azerbaijan might not be Turkic speaking today.

    But myth making is big part of any radical ethno-nationalist movements and historical accuracy is sacrified.

    As per Turkish class in Iran, yes it is thought in the university level but you might not have heared of it. Citing a news cite is not sufficient. I can also cite a book:

    Annika Rabo, Bo Utas, “The role of the state in West Asia”, Swedish Research institute in Istanbul , 2005. pg 156. Excerpt:”There is in fact, a considerable publication (book, newspaper, etc.) taking place in the two largest minority languages in the Azerbaijani language and Kurdish, and in the academic year 2004-05 B.A. programmes in the Azerbaijani language and literature (in Tabriz) and in the Kurdish language and literature (in Sanandaj) are offered in Iran for the very first time”

    As an example, you might want to lookup Sadiq Mohammad Zadeh (Duzgun) and Dashghin who thought Azerbaijani Turkish classes in Iran universities. I’ll be happy to send a pictureof Kurdish classes in Mariwan in the summer two years ago. So you are simply being dishonest. It is fact Iranian government does not advertise these issues, thus under the guise of human rights you guys (Miss Zamani) pursue pan-turkism.

    So what you say is not correct. If the language is banned, then why is Khamenei speaking it?
    http://www.youtube.com/watch?v=PqSkxgtrjT4

    Why is the leader of the country speaking a banned language?
    http://www.irannegah.com/Video.aspx?id=423

    So Azeri-Turkish is not banned. It is just not thought from elementary or highschool level from government money, just like in the Qajar era, the traditional Maktabs also only though Persian and Arabic. It is not thought from government money in university level (till possibly recently) but it is thought privately. Why didn’t the Qajars teach it? Why didn’t constitutional revolution mention it and made Persian the official language? Because simply the education and common language of Iranians has been Persian for historical reasons. It is not the government of Iran’s job to teach 20 dialects and languages while there are areas that do not have schools or teachers even in main subjects. There are private classes in Azeri and in universities. It might not be perfect but you can bet it is ahead of Turkey and Eastern Armenia (you know which country I mean, when I see part of Iran’s name distorted that is how I might act). There are government based radio and t.v. broadcasts..

    Do you think Arabs in France should start elementary school learning French or Arabic? Is the french government denying their human right by teaching them French instead of Arabic?

    Do you think given the tens of dialects and languages in Iran, it is plausible for the government of Iran or say US to teach every existing dialect or language since the elementary level? The word banned is not the same as it is not thought. It is simply not thought with government money. And there is nothing unfair about this, most languages in the world are not thought (there are 200 languages about which are thought from 1 to 12 and there exists 6000 languages and dialect). Spanish is not thought from 1 to 12 in the US despite 20% of the population being Hispanic and actually Spanish predating English in some states (in the case of Turkish we know it is the most recent language in Middle East and Caucasus and has pushed out Armenian, Talyshi, Persian, Greek and etc.).
    So the issue is about governance not human rights.

    Your claim that there was never demographic census in Iran. This is not the whole truth There have been sufficient samples taken. And also IRI has population statistics based on region (not just religion). Region is sufficient to make a good guess. A major one was done during the Shah’s time and several have been done in IRI (language):
    http://www.kavehfarrokh.com/wp-content/uploads/2009/07/somestatisticsoniranandpanturkistmanipulation1.pdf

    50,0000 mothers who gave birth in one month seems accurate and was encompassing.

    The US census done recently by terror free tommorow has a margin of error of 3%. That is how random sampling works if you study elementary statistics. That means the Azeri population is 17-23%. These are comprehensive if you study statistics, because in statistics 1000 people (randomly sampled) from 60,000,000 gives a margin error of 3% .. It is called the law of large numbers which you can lookup if you know the necessary mathametics.

    You say:”If the Azerbaijanis of Iran are much less than previously estimated, then in reality they have less power and influence than previously assumed.”

    No they have not. Because Azerbaijanis are Shi’i and they control a big portion of the Bazar, economy and military. For example, Jews are a powerful minority in the US but not based on population (they are 2%). But they are much more influential than say Muslims (2% or more). Because population size does not necessarily have to do with power or size. Infact Azerbaijanis are more represented in the economy and bazar than all other Iranians (I have statistics I can bring here too).

    As per the cockroach issue, you have the least clue here. It is not the kid who was claimed to be an Azerbaijani but it was pan-Turks who claimed it was the cockroach.

    Here is an academic report on the issue:
    http://www.albany.edu/faculty/gpr/PAD724/ethnic%20conflict%20report.pdf

    and here is an Azerbaijani view on it:
    http://www.azargoshnasp.net/Pasokhbehanirani/SuskhaavaPanturkisthaa.htm

    The cartoonist himself (Naya Neyestani) has denied that the cartoon had anything to do with Azerbaijanis. So why repeat the same lie? And no the government did not arrest 10,000 people. Your numbers are not based on verifiable reports (and I mean verifiable not some report some organization or politically interested person gives to a so called human rights organization for furthering propaganda). But you can blame t.v.’s like Gunaz (with their constant hatred against Iranians, Kurds, Armenians) for trying to incite something that went no where.

    But victimhood is nice. Because given the fact that most Azerbaijanis are not pan-Turkist and given the fact that the population is around 12 million (out of 70 million), claiming to be a victim will enhance geopolitical interest of pan-Turkism.

    Also you said:
    “All of those Azerbaijanis who hold power in Iran have spent most of their lives in Tehran and have persianized. ”

    Note the actual population of East Azerbaijan, Ardabil, Zanjan and half of West Azerbaijan is about 7 million. I added 4-5 million ( a very high number) for Azeris in Tehgran. Without this number, you are saying that “real Azeris” are 10% of the population. Since when does 10% or 20% gets the right to choose the official and teaching language of the country? (assuming all these 10%s are with you which they are not!). The fact is that if you were into human rights, you would not disagree with teaching a national language. Insead you are advocating that Azerbaijanis do not learn Persian but learn Azerbaijani. This is not human rights. In a country, you need to learn the official language. If you had a language issue, then you could have asked for replacement of Arabic (thought from early elementary level in Iran) with Azerbaijani Turkish. Why don’t you do this?

    Finally, you did not answer my direct question. How could an organization which claims that KDP (Kurdish democratic party) is a terrorist organization and Iran is a “so called country” guise itself under human rights when its pan-Turkism already stinks?

    Farzin, you are either Naive or you know what you are doing. But you won’t fool very intelligent Iranians. The internet Archive has recorded what Zamani wrote:
    http://www.kavehfarrokh.com/articles/pan-turanism/the-futility-of-advocating-pan-turanism-the-case-of-madame-zamani/

    It is forever recorded in internet archives!

    So how many Iranians do you think will believe Miss Zamani once they read about the petition she tried to delete (but it is not the internet archive).

    I am not sure if you will post this message.. but I have saved it and may post it somewhere else.

  29. Farzin says:

    Sorry one last thing, I did not say that Azerbaijanis and Uyghurs share 20-30% of their language, it is probably much higher. I personally could understand that amount. :)

  30. Farzin says:

    Oh I forgot to mention that 100% of Iranians speaking Persian is absolutely ridiculous. You get this from a poll of about 1001 people sampled. That is like saying ALL of China can speak Chinese of ALL of Russia can speak Russian. Even in the U.S., does EVERYONE speak English? There are groups of people in Iran that cannot speak Farsi, which ADAPP is actually in contact with.

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Quick Update


Farzin Farzad | Posted July 16th, 2009 | North America

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Last week I wrote about the arrest of Said Matinpour.Well today we are receiving word that a few Azerbaijani activists organized to show their respects to Said Matinpour’s mother and father. When they called and text messaged each other, the Intelligence Ministry tapped their lines.

After visiting Matinpour’s parents, Ettelaat (as they are known within Iran) went to arrest the activists. Those arrested were Rauf Taheri (he is officially missing but it is highly probably that he is detained), Riza Abbasi and Ahmad Midadi. Intelligence officials also detained Matinpour’s parents for allowing Azerbaijani activists to enter their home. This is the foul and despicable behavior that is the control apparatus of the Iranian state.

Kurdistan

I am getting word from my own sources that 2 people died in Sanandaj two nights ago, which is in the Kurdish area of Iran.  I will continue to update this as I receive more information.

5 Responses to “Quick Update”

  1. Farzin says:

    Mansour,

    The main point of this movement, I think, is for rights, not separatism or re-unification. ADAPP and the activists in its network are fighting to re-implement Azerbaijani language in schools, which is currently banned at ALL levels and the ability to visit Babak Castle every year to celebrate a hero for Azerbaijanis. They would like to speak their native tongues in public forums as well as establish media networks which are all guaranteed in the Constitution.

    Because the Iranian regime a systematic racist regime build on control and is brutal on minorities economically, politically and socially many Azerbaijanis are looking to re-unify with the Republic of Azerbaijan and some even to establish a new country, but this is not common in the movement. I want to re-iterate that this movement is a completely peaceful movement for human rights.

    In my personal opinion, a good structure for Iran would be a system of state governance with some degree of federal oversight, essentially a type of federalism. This way all minorities in Iran can have self-determination and the ability to flourish in their language and culture and not have to forcefully adapt to a different culture and language. After all, minorities in Iran are not immigrants, these groups have been indigenous to this region for centuries.

    I understand your opinion that you are becoming disillusioned with the Islamic Regime and Iran and many share your thoughts. But many people in this movement simply want to learn and flourish in the language of their mothers and fathers. I really don’t know how this threatens the break-up of “IranZamin”. I am hoping that my blog will present a voice for those who really don’t otherwise have one.

    I thank you for your comment. What do you think?

    -Farzin

  2. Yek Irani says:

    Your weblog in my humble opinion is essentially promoting pan-Turkism under the guise of “human rights”. A very well known technique by now used by many groups. But I give you credit for being polite and mannered.

    You know there are dozes of pan-Turkic vulgar weblogs who curse at other Iranians, Armenians, Kurds and etc.
    I am Shomali/Kermanshahi and I do not consider myself minority. I am proud to be Persian/Iranian. However I had some points to raise.

    I do not know if the 20% Iranian Azeris see themselves as a minority, but they have been well represented in politics in Iran. Obviously not all Azeris agree with you.

    Note I get the 20% because ethnologue (2009) says 11.6 million and this actual census states around 21.6%:
    http://www.terrorfreetomorrow.org/upimagestft/TFT%20Iran%20Survey%20Report%200609.pdf

    http://www.ethnologue.com/show_country.asp?name=IR
    11.6 million based on 2001. 1.2 mil (Ardabil)+3.6 mil (East Azerbaijan)+1.5 mil (West Azerbaijan note half or proably more is Kurdish)+Zanjan (1 mil). That makes 7.3 million. If we assume 3-4 million Azeris in Tehran (and you know most of them are Tehranis and would not agree with such concepts as this website) and 1-2 million elsewhere (an upperbound for regions such as Gilan, Mazandaran, Arak, Hamadan, Qazvin where there are Azeri minorities) , we get close to 12-14 million.

    So you say 50% of Iranians are minorities. That is not true if you consider Azeris a “minority” (Shi’a Muslims are not minorities in the Islamic republic). It would be more like 30-35% are “linguistic minorities” in Iran. Note in the census I brought, 100% of Iranians can speak Persian today and 20% say they understand Azeri. So te fact that all Iranians can understand one language helps communications in Iran and progress.

    The language issues, this was not an issue 100 years ago, since Persian was chosen as the official language by the constitutional revolution. Minority languages in Iran are not banned. They are simply not thought in elementary school. That is no different than many countries. But they have university courses, t.v.’s, magazines and etc. The traditional schooling system in the Qajar era only had Persian and Arabic. And the system pretty much follows tha trend. So to say Azeri is banned is an outright lie. It is simply not thought in the elemntary level. Much like Turkish is not thought in German schools or Spanish in English schools in the elemntary level. The negative attitude towards Turkish language was in large part due to irredentist concepts coming from the Ottoman empire and the head of these negative attitudes were Azerbaijanis like Kasrawi, Taqi Arrani, Kazemzadeh Iranshahr, Afshars and etc.
    Have you considered this issue?

    Do you think with 20 million Kurds in Turkey, 1 million Talysh in the country of Azerbaijan and etc., Iran should also seek pan-Iranism? I mean 76-80% of the population of Iran speaks closely related Iranian languages. If Uighyur is 20% close to Azeri, then Kurdish is at least 50% the same vocabulary with Persian. Its core basic vocabulary is about 80% the same.

    Now here is why I think your website promotes pan-Turkism under the guise of Human Rights.

    A) The cartoon issue has no insults and you are being dishonest.
    http://www.azargoshnasp.net/Pasokhbehanirani/SuskhaavaPanturkisthaa.htm

    You know well nama and sanana are every day words used in Tehran.

    B)

    You protest for Uighyurs in China. Why not for Kurds in Turkey or Talysh in Arran or Tajiks in Uzbekistan or etc? Thus you protest for Uighyurs because as you say 20-30% of the words they use are related to Turkic of Azerbaijan (which may or may not be true).

    Okay so 50-60% of Kurdish (the Kermanshahi and Elami version about 80%) is the same or related to Persian. Same say with Talyshi or etc. Do you think Iran should also setup pan-Iranist movements under the guise of human rights?

    C)

    You say Said Matinpour went to a conference in Turkey to address the rights of “Turkic speaking populations”. Why if he is into human rights, he did not protest the rights of Kurdish minorities and other minorities there? Any neutral observors knows one cannot compare the Kurds situation to Azerbaijanis in Iran. Infact I’ll be happy to trade all Iranic Kurds of Turkey (who have a higher birth population and are getting close to 20 million) for any Azerbaijani in Iran that does not feel Iranian and instead feels connections to Uighyurs or Turkic romanticist of Turkey and etc.

    D)
    Fakhteh Zamani , Gunaz t.v. and etc. where do they get their funding? Also Miss. Zamani has already called Iran “a so called country” and has called even Kurdish opposition groups like KDP as terrorist.

    http://www.kavehfarrokh.com/articles/pan-turanism/the-futility-of-advocating-pan-turanism-the-case-of-madame-zamani/

    E)
    “Guney Azerbaijan” for the real Azerbaijan is not historically correct. One can say Eastern Armenia for the republic of Azerbaijan is more correct. Or call parts of it Northern Talyshistan, Southern Lezginistan. Call Turkey as Eastern Armenia or Norther Kurdistan and etc.

    However lets say if separatism is good. Then it is good for everyone right? So Armenians in Karabagh who voted overwhelmingly to separate should be allowed to do so right? Ossetians and Abkhaz in Georgia too. How about Kurds in Turkey? Talysh, Lezgins in Azerbaijan? Tajiks of Uzbekistan and etc. We can’t have double standards. In fact I have no problem with such elections because you know what would happen:
    1) Azeris in Iran will stay in Iran as overwhelmingly do not supports the likes of Chehregani, Zamani, and etc.
    2) Kurds in Turkey will separate, Zazas too.
    3) Armenians in the republic of Azerbaijan will separate, Lezgins too, Talysh too.

    F)
    Pan-Turkist historiography. Babak Khorramdin was not Azerbaijani, because the ethnicity Azerbaijani-Turkic speakers was not formed in Azerbaijan then. He pre-dates the arrival of Oghuz Turks who are the main component of the Azerbaijan language by at least three centuries. The Khorramdin, an off-shoot of Mazdaki Zoroastrianism is correct. Western academic sources say Minorsky, even Bernard Lewis are clear he was not Turkic. So are classical Arabian, Persian and Armenian sources.

    Thus that is why I believe you are promoting geo-political pan-Turkism under the guise of human rights.

    Iran might be in a bad geopolitical situation, but this situation might not necessarily last forever. During this bad geopolitical situation, Iran has seen bad will from couple of countries. These countries though have problems with Armenians, Greeks and to a larger extent, an ideology which has conflicts with Russia and even now China. Is it prudent on their part to go against 120+ million Iranians (35 million Iranic/Kurds, 60-80 million Iranic/Persians (Iran, Tajikistan, Afghanistan,..)?

    Pan movements usually drive each other. Pan-Turkism promoted now by Turkey and Azerbaijan (and it is interesting genetically the influence of Turks were very little here and Turks were mainly nomads who did not have the rich culture of Iranians and Armenians and that is why there is say a claim on Babak), was the ideology that brought up pan-Iranism as a reaction. Both Turkey and the country of Azerbaijan should be smarter, because it is not certain this Iranian anti-Nationalist government (IRI) will last forever, there are more Kurds in Turkey than Azeris in Iran, there are Armenians in Caucasus and Talysh and etc. So these countries (Armenia included) should work together and minimize outside influence for the sake of their people. Minority rights should be encouraged but not under the guise of pan-Turkism.

    I doubt this will happen though.

  3. mansour says:

    farzin,do you think it is right to seperate from iran ?as iranian azeri im not sure yet if thats what i want because i feel im iranian,but with all that problems i think there are only 2 solutions.one is to go on like this,the other is to unite with republic of azerbaijan(which i see the ppl from there are very diffrent from culture) ive good friends from baku.

    what can we think about in future ? sorry for my bad english,im from german

    mansour

  4. Farzin says:

    Matinpour’s parents were freed but the 3 activists, the first one of which is his brother-in-law, are still in prison.

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Said Matinpour arrested and serving 8 years at Evin Prison


Farzin Farzad | Posted July 12th, 2009 | North America

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Said Matinpour
Said Matinpour

Said Matinpour

This week I wanted to draw to your attention the case of Said Matinpour, who yesterday July 11, was arrested and taken to Evin Prison to serve out his prison sentence of 8 years. Last year Matinpour was convicted of “anti-regime propaganda” and “maintaining links with foreigners”. His case was included in an article in Reporters without Borders. The following is our press release which we are about to post to the website:

Azerbaijani Journalist Said Matinpour Arrested and Transferred to Evin Prison to Serve 8 Year Sentence

Azerbaijani journalist and human rights activist Said Matinpour, who last year was sentenced to an 8-year prison term for “maintaining links to foreigners” and propaganda against the Islamic Republic”, was arrested and has been transferred to Evin Prison. He is at risk of severely harsh torture.
According to family friends, Matinpour was summoned by Judge Salavati of Section 15 of the Revolutionary Court of Tehran on July 11, 2009 and arrested upon his arrival. They also said that he had called his family at 6PM that evening and told them that he was being held in Evin.
Said Matinpour was arrested prior on May 25, 2007 in Zenjan and released on bail of 500 million Toman (more than 500,000 dollars) after 278 days of detention in Evin Prison.
On July 11, 2009, he was sentenced to a 7-year prison term on the charge of “maintaining links to foreigners” (espionage) and one additional year for “propaganda against the Islamic Republic” by Judge Salavati in Revolutionary Court of Tehran. His 8-year prison sentence was approved by the Appeal Court of Tehran on December 2008.
After his release, Matinpour stated that he was held incommunicado in the notorious section 209 of Evin Prison and subjected to ill-treatment and severe torture. His family reported that he was suffering from digestion problems, headaches and backaches and that he was seeking treatment.
Said Matinpour graduated from Tehran University with a degree in philosophy. He is a member of the writing staff for the weekly journal Yarpaq and maintains a series of weblogs about human rights in Iran as well as linguistic and cultural rights for Iran’s Azerbaijani minority. He was first arrested in May 2007 as a result of promoting Azerbaijani cultural awareness as well as attending a January 2007 conference in Turkey aimed at promoting rights for Turkic populations of the world.

Said is at imminent risk of extreme torture and ill-treatment at Evin Prison. He was treated very harshly during his first prison term, which was in temporary detention in the custody of the Ministry of Intelligence. In 2007, Said Matinpour was very active in the city of Zanjan promoting Azerbaijani culture and rights. He wrote for a journal and maintained a series of blogs about human rights. Matinpour noticed that a lot of the city was becoming quite “Persianized” and in an attempt to maintain his culture and language, he actively promoted Azerbaijani music and literature. The Islamic Republic took note of this and didn’t like it very much. He became quite active after taking an all-expenses paid January 2007 trip to a conference in Turkey, which discussed the rights and culture of Turkic peoples around the world. When he came back, his passport and papers was confiscated at the border, but he was free to go.

Six months later in May 2007, the government decided that he was a threat to the regime and the Ministry of Intelligence detained him in Evin prison for 278 days. Unlike much of the Western world, the intelligence ministry can hold you for an undetermined amount of time until they decide it’s time for your trial. In February 2008, his family posted bail of 5 million Toman, which amounts to roughly 540,000 dollars (his family didn’t have the money so they singed over their property to the courts).  During those 278 days he was in temporary detention, though, he faced grueling conditions. For example, his written work was confiscated by the government, shredded and shoved in his mouth repeatedly as prison guards beat him. He told one of ADAPP’s activists that sometimes about 10 people would beat him senseless. He also said that they repeatedly put some kind of drug in his food that made him frail and weak. When he was on the drug, his vision became very blurry and he’d lose his memory. I am not sure what the purpose of the drug was but it sounds to me that it might have lowered his inhibitions to talk more freely about his activity. Here are some links to Amnesty International’s reports on Matinpour: Amnesty 1, Amnesty 2, Amnesty 3

Metinpour and his wife
Metinpour and his wife

Metinpour and his wife

In May 2008, he went to trial and in June 2008 he was convicted with anti-regime propaganda and maintaining links with foreigners, but he appealed. It took until about 3-4 months ago for him to receive a reply for his appeal, which was denied. (Reporters Without Borders claims this to be last month but apparently they’re wrong) The judge summoned him on July 11, which is when he was transferred to Evin to carry out his sentence.

I’m guessing that if his treatment was that harsh to begin with, what’s his real term going to be like? Sometimes I can’t comprehend the bravery of these individuals who continue to do what they do after being beaten repeatedly in prison. Anyway, I am hoping that we can quickly put out a Take Action notice so that we are able to send masses of letters to the Iranian government calling for Matinpour’s release.  I am calling on all of you who are reading this to help. I will let you all know details soon. Many of the Azerbaijani activists that I’ve been talking to have been extremely angered by Matinpour’s arrest. A lot of them consider him a hero and a dear friend.

Protests for Uighurs

This week, ADAPP was invited to participate in protests today at 2 PM in front of the Art Gallery in Vancouver. The Protests will be from the Uighur Community in response to the the conflict between Han Chinese and Uighurs and the brutal crackdown on Uighur protests by the Chinese governement. For Azerbaijani activists, the situation in Xinjiang province, also known as East Turkestan among the Uighur community, is a dear one. They view Uighurs as Turkic bretheren who are struggling for the same rights against an oppressive government. Many of ADAPP members, including myself, have been posting on the situation of Uighurs during the past week. I can even understand about 20-30% of their language since it is Turkic. To get an idea of the hatred that exists in that society, HERE is a video that was sent to ADAPP of what appears to be Han Chinese brutally beating ethnic Uighrs. I will warn you though, the video is extremely graphic and not for the faint of heart.

Reflections on the week

I wanted to quickly draw your attention to two matters of the Azerbaijani community in Iran. Firstly,  July 3 was supposed to be annual gathering at Babek Castle, which is a yearly celebration of Azerbaijani hero Babak. Babak became famous for holding off the northwest of Persia from the Arab conquests of the region in the 8th century CE. Thus Azerbaijan became the last Persian region to fall to the Arab conquests. Although Wikipedia claims that he was Persian, his parents were Azerbaijani. Anyway, well there was no gathering. Since 2005, every year there have been scores of police to patrol the area and arrest those who go to worship the Azerbaijani hero. Essentially, Babek Castle is closed down on July 2-3, which is during the time of the annual gathering.

Another thing that I wanted to address was that I had been reading on Twitter that there were protests in Azerbaijani areas on July 9 commemorating the 10th anniversary of the 18 Tir student movement. As many of you are aware, in 1999, there was a massive student movement throughout much of Iran where students protested the regime. The crackdown was brutal, many were arrested, and many of those who participated were attacked by police in the night, who cut the protesters’ faces. Tabriz University (in Iranian Azerbaijan) did participate in the protests in 1999. This year, however, Azerbaijan remained silent. Many of those student protesters in 1999 moved on to becoming Azerbaijani rights activists from what I can gather. Now, students in universities of Iranian Azerbaijan are more willing to participate in the Azerbaijani movement than anything else.

Thanks for reading and I apologize for the length!

One Response to “Said Matinpour arrested and serving 8 years at Evin Prison”

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Addressing Questions / Canada Day


Farzin Farzad | Posted July 3rd, 2009 | North America

Answering Questions

Let me start off this blog first by answering some excellent questions that had been posed as comments to my previous blogs. Firstly, a question was raised about my optimism for the future of Iran’s minorities. Well, essentially the minority issue in the June 12 election  was just rhetoric, but it’s rhetoric that’s never been used before. Candidates appealed to the Azerbaijanis by complementing the language of Azerbaijani Turks. The two other candidates that we didn’t hear much about discussed this issue as well. Karroubi called for greater rights for Iran’s linguistic and ethnic minorities to include rights granted by Iran’s constitution, which are as follows:

Article 15
The Official Language and script of Iran, the lingua franca of its people, is Persian. Official documents, correspondence, and texts, as well as text-books, must be in this language and script. However, the use of regional and tribal languages in the press and mass media, as well as for teaching of their literature in schools, is allowed in addition to Persian.

Article 19
All people of Iran, whatever the ethnic group or tribe to which they belong, enjoy equal rights; color, race, language, and the like, do not bestow any privilege.

Here is an interview with Press TV where he discussed this issue. Musavi also promised implementation of articles 15 and 19 in a speech in Azerbaijani Iran. Rezaie also discussed the issue of minorities to some degree. He said he would look into the establishment of a federalist state whereby each ethnic region could have some degree of economic autonomy. These, along with Ahmadinejad and Musavi’s remarks on the Azerbaijani language, were very progressive and have never really been addressed in the history of the Islamic Republic (or the reign of the Pahlavi kings for that matter). So while much of it was the art of rhetoric, which Iranians are all too familiar with, I wrote that I was optimistic because at least there was some mention of minorities in this year’s debates.

A second point was raised as to why Azerbaijanis and other minorities were reluctant to join the protests and get involved in the “Twitter Revolution”. Well what I gather from my discussions with Azerbaijanis is that it was a combination of fear and marginalization. The government made sure to be well prepared in the minority areas of Iran to brutally suppress any kind of peaceful protests. Minorities feel that they are regarded as second class citizens in the Islamic Republic so repression is much more brutal for them; and they are right. Another aspect of the discussion is minority interaction with the media and social networking. The refusal of VOA, BBC Persian, Radio Farda, Press TV and Iranian news organizations to provide any reporting on Azerbaijani, Baluchi, Kurd, Arab, Turcomen, Qashqai, Afghan, Lori or Khorasani Turk areas, left them almost hopeless about their position in Iran’s future. This is quite dangerous for Iran because this type of behavior is the reason why seperatist ideals are starting to gain traction in many regions of Iran.

In my previous blogs, I discussed that there were many false tweets and facebook posts about protests and riots in Azerbaijani and Kurdish areas of Iran. In reality, minorities in Iran have not been using social networking media because these regions are in worse economic shape than the Persian areas of Iran. Those that are lucky to have access to a computer are not even that familiar with alot of the programs that exist. Even then, Azerbaijanis are much better connected than regions such as Khuzestan (predominantly Arab) or Baluchistan. So, we can hear all the lies about these regions we want and not many can say otherwise. I’ve been trying to do my best to educate some of ADAPP’s overseas contacts to use Twitter and other web programs, but it’s not that easy. Hopefully it will catch on.  I hope these answer some of your questions. I’d like to thank Iain Guest for the insightful comments and questions. If you guys have any other questions, please feel free to comment and I will be sure to include answers in my next blog.

Racist Drawing

I had a quick bone to pick with a Persian website. Fakhteh found this cartoon on Jokestan.com showing the evolution of an Azerbaijani Turk donkey from Ardabil (a predominantly-Azerbaijani city in Iran) into a human being upon his travel to more Persianized areas, ending with Tehran.

The Evolution of Turks
The Evolution of Turks

The Evolution of Turks

The writing at the top translates roughly to “The evolution of Turks.” Basically this implies that Turks are donkeys until they Persianize. To Jokestan.com: come on guys, this is not nice. Actually, this is infuriating. 5 out of 7 of the “Jokes of the Week” on this website were about Turks, 1 about Arabs and 1 about a mullah. I’m noticing that alot of Persian jokes in general have to do with minorities, especially Azerbaijani Turks.

Canada Day

I’d like to end this week’s blog, however, on a high note. Yesterday I got a chance to go to the Canada Day celebration here Vancouver. I had a great time. I strolled around Granville Island and it was amazing seeing performances, food and culture from all the different ethnicities in Canada.

In Toronto, a couple memebers of ADAPP were able to put together a small exhibit on Iranian Azerbaijan. During Toronto’s Canada Day festivities, Amnesty International asked ADAPP to showcase the art and culture of Azerbaijanis in Iran. ADAPP members were able to secure a sculptor, who made elaborate sculptures depicting Azerbaijani national heroes, and Azerbaijani dancers and musicians who performed on stage in the evening. In all, the exhibit was a success and we were able to circulate 2 petitions: 1) to lift the ban on the Azerbaijani language in Iran and 2) to support ADAPP’s work. Here are some pictures from the event:

Showcasing Azerbaijani Artwork and Sculpture at the ADAPP tent
Showcasing Azerbaijani Artwork and Sculpture at the ADAPP tent

Showcasing Azerbaijani artwork and sculpture at the ADAPP tent

Children Singing Traditional Azerbaijani Song
Children Singing Traditional Azerbaijani Song

Children singing traditional Azerbaijani song - Jujelerim

Azerbaijani men doing the Traditional Lezgi dance
Azerbaijani men doing the Traditional Lezgi dance

Azerbaijani men doing a traditional dance

Traditional Azerbaijani Dance
Traditional Azerbaijani Dance

Traditional Azerbaijani dance

Azerbaijani plays Traditional Instrument - Baghlama
Azerbaijani plays Traditional Instrument - Baghlama

Azerbaijani plays a traditional instrument - Baghlama

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Fakhteh’s Interview


Farzin Farzad | Posted June 29th, 2009 | North America

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This week I interviewed Fakhteh Zamani, the founder and president of ADAPP. She is truly an inspiring woman and literally works non-stop (and I’m starting to adopt her work schedule :) ). Here she discusses ADAPP as an organization and gives her opinion as to why Azerbaijanis have been silent in the recent election protests.

Here it is: Interview with Fakhteh Zamani

Also, an ADAPP statement that I wrote made it into the Letters to the Editor section of the Miami Herald. You can read that here.

2 Responses to “Fakhteh’s Interview”

  1. Justin DePrima says:

    Farzin,

    A very good question for Fakhteh Zamani. I was wondering the same thing. Also, I liked the scenery — very nice.

    Justin

  2. Rangineh Azimzadeh says:

    Farzin joon,

    Thank you for reporting so truthfully and eloquently on the situation in Iran, especially as it pertains to the Azerbaijani population. These are real issues and it’s essential to get the word out about what is happening on all fronts. Keep up the good reporting and I look forward to future reports!

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All Eyes on Iran


Farzin Farzad | Posted June 24th, 2009 | North America

Tags: , , , , ,

This has been a very unbelievable and emotionally-troubling week. Seeing all of the photos and videos pouring in from Iran has been completely surreal. It is hard to believe that a government that came to power through a revolution and that tries to uphold the ideals of that revolution can suppress the will of the people with such callousness. I want to send my sincerest condolences to the families of those who were taken in the violence.

I’ve tried to keep up with sending videos and posting pictures as I see then on my own personal Facebook and twitter accounts. It has been amazing to see the impact of the brave people of Iran using social networking sites to raise awareness of the brutal crackdown on peaceful protests. It’s a shame, however, that Iranian government officials, including militiamen (basijis) have infiltrated these sites and have been posting false reports. I have heard that these have included false claims of protests in various streets of Tehran, where Basijis and police were waiting to ambush Twitterers. Twitter and Facebook have proven to be great tools so far, but unfortunately reports that surface cannot always be trusted.

Even CNN is reporting some of the incorrect Twitters. A couple of days ago, I noticed a man on CNN by the name of Badi Badiozamani claiming that people of Tabriz (the unofficial capital of Iranian Azerbaijan) were beginning to leave their homes to show solidarity with the Persian people. He claimed that since Musavi himself is an Azerbaijani Turk, the Turkic speakers of Iran were beginning to show support for him. Then, I kept seeing videos of protests on YouTube claiming that they had taken place on June 22, 2009. One particular video I saw was sent to ADAPP the week before. It was a video that was filmed on June 10, even before the election itself. IT WAS THE SAME EXACT VIDEO as the one claimed to be from June 22! So, I decided to send the video with some edits to CNN’s IReport. You can watch it here .  I also posted the video on the Advocacy Project YouTube page if anyone is interested. I’ve also been Twittering about it using ADAPP’s username ADAPPInfo.

So let’s get this clear, ADAPP is in daily contact with Azerbaijani human rights groups AND various other Azerbaijani civilians across Iranian Azerbaijan (this includes Tabriz, Urmia, Ardabil etc.). In reality, there have been no protests since June 15, 2009. The Azerbaijani provinces of Iran are eerily quiet. But yet again, not enough coverage on Iranian Azerbaijan. However, Azerbaijanis activists were successful in getting some of the word out in an article in EurasiaNet. Also I’ve been following this blog which has some great insights on why. In the next section, I will write about my thoughts as to why Azerbaijanis remain silent.

Firstly, election protests did occur in the Azerbaijani provinces of Iran. People took to the streets in Urmia and Tabriz to chant “Azerbaijani is not asleep, they have not abandoned Musavi” and Azerbaijani rights slogans. However, police and various other security forces were dispatched to South Azerbaijani cities early in anticipation of any protests and riots. My guess is that the government knew something was going to happen in these areas since Musavi is an Azerbaijani Turk. Anyway, I am told protests lasted from June 12-15. The repression was pretty brutal, in my blog last week I mentioned students in Tabriz and Urmia universities were beaten mercilessly. In Urmia, one person was killed on June 12 and again another on June 15. In Tabriz, 3 people were brutally beaten to death during protests of June 15. However, the Iranian state media, VOA, BBC Persian, Radio Farda and others refused to report on these events and refused to publish our reports because these protests were coupled with Azerbaijani rights demonstrations. Persian language media looks at Azerbaijanis as separatists, and I guess for them it’s OK that there are crackdowns in those areas. Well, June 15 was the last protest in any Azerbaijani city that we are aware.

Another reason is that Musavi, though an Azerbaijani Turk, is so assimilated into the government structure that he himself has supported crackdowns on Azerbaijanis in the past. During his campaign, he announced greater linguistic freedoms for Azerbaijanis, but actions speak louder than words. Its all political rhetoric to Azerbaijanis and here’s why:

1) When Musavi was prime minster (his term lasted from 1980-88) he was instrumental in destroying the Ayatollah Shariatmadari movement. During the early years of the revolution, this Ayatollah opposed Khomeini in establishing a velayat-e faqih, the position of supreme Islamic guide. Shariatmadari also called for a seperation of religion and the state and supported Azerbaijani cultural and linguistic rights. His party Khalq Muselman, was roughly 5 million strong and comprised of mostly Azerbaijani Iranians. It was crushed and scores were arrested and executed. Shariatmadari was allegedly tortured to retract his former statements and placed on house arrest until he died. He was well loved by the Azerbaijani community.

2) Even more disturbing is Musavi’s lack of criticism of the May 2006 crackdown. On May 2006, a cartoon was published in state-run Iran newspaper that compared Azerbaijanis to cockroaches and explained how to exterminate them. (I have an article on the cartoon that Fakhteh published if anyone is interested.) Oh, and this was in the kids section of the newspaper :( Anyway after the cartoon appeared on May 22, 1 million in South Azerbaijan took to the streets in the same fashion this month’s election protests. Here is a video of the May 2006 Protests; and this is a video showing some of the protests and riots in various cities; and another showing Tabriz in the one-year anniversary of the May 2006 protests.  Many cities in Iranian Azerbaijan saw protests and riots. Azerbaijanis were just fed up in general with they way they had been treated. The government crackdown was severe. Security officers fired indiscriminately on crowds, killing dozens. They shot anti-riot ammunition into the crowds, which blinded many people. In the aftermath roughly 10,000 were arrested and many of them were brutally tortured. But alas, there was no reporting of this event in Persian media. Many of the so-called “reformist” candidates, which Musavi associates himself with, were supporting the crackdown. Musavi was silent. Azerbaijanis are still scarred from this event.

These are photos of the crackdown. Cand you tell the difference between these and the photos that are emerging now?:

Azerbaijanis now would rather not get involved with the current election crisis. Essentially, why should they get involved if they are not guaranteed their own rights by Persians. ADAPP’s contacts report that Kurdistan is pretty much the same way. There are no protests in Kurdistan, just a few strikes here and there; nothing significant. The following chart, which was in an e-mail to ADAPP from the British-Ahwazi Friendship Society, shows ethnicity and turnout for the recent elections. As you can seen Kurds and Azerbaijanis were the bottom two ethnicities in voter turnout:

voter-turnout
voter-turnout

So, I’m sorry for the length of this post but I had a lot to say. I will conclude by mentioning that in order for these uprisings to become a country-wide revolution, Persians must embrace their ethnic minority groups. The racism that exists deep within Iranian society must be completely eradicated. Minorities must be guaranteed that their regions will receive some kind of stake in any new government or change to the current regime. Linguistic and cultural rights must be acknowledged! After 1979, despite a new constitution being written which gives minorities equal rights and the right to study their own languages, the shah’s policies endured. Some say that the 1979 revolution would have never happend if the city of the city of Tabriz did not join the movement. Tabriz played a critical role in 1978. In this current movement, minorities must finally be guaranteed these rights. Otherwise, why would they risk their lives for the status quo? What’s in it for them?

9 Responses to “All Eyes on Iran”

  1. iain says:

    Great reporting, again.

    These are must-read blogs for anyone following the Iranian crisis…

    On a personal level, I wonder if you remain optimistic, as per your earlier blog?….

    On the political level: why exactly did the minorities take themselves out of the protests so soon after the election? Was it because of government repression? Or bcause Persian-language media did not report on their protests?

    Or was it the post-election actions of Mousavi and his followers? I understand that Mousavi let minorities down when he was PM, and during the 2006 protests. But I don’t see from your blogs what more he could have done during this dire period…

    Thoughts?

  2. Farzin says:

    Kaveh, without directly attacking any of the previous contributers to this blog, can you describe what facts you are referring to?

    What is your take on the situation? What do you think is the solution in engaging minorities from the view of the pan-Iranist side?

  3. kave nikmaram says:

    thank you farzin,your article is very strong and I hope that all pan iranists and pan farsist give their replay.
    I suggest that dont replay zari and similar her because they are seek and dont want to know fackts.

  4. zari says:

    Regarding Fakhteh Zamani’s article response to the cartoons:

    That is an awful use of cartoon. Such an ugly side of “persian” “pride”. FYI– Outside of Iran, there is a movement, though I don’t know with how much momentum, that seeks “persian pride” throughout “Iran zamin” including Tajikistan and Afghanistan, excluding and denigrating all those who are not “Persian” such as Pashtuns in Afghanistan. This is followed by persian priders in Tajikistan and Afghanistan, seeking to reunite with Iran as a new Persia of sorts. However, it’s the opposite there, where Pashtuns are not minorities.

    A sad aspect of all of this is that the outrage belongs to this issue as well and attention should have been given to those demonstrations just as attention is being given to what’s happening now..

  5. Farzin says:

    Thanks for the responses. Zarin, it is more politically correct to say Azerbaijanis, but it is generally used interchangably. ADAPP is in contact with Azerbaijani activist groups and civilians from cities all over South Azerbaijan. The general consensus is that people are going about their business. The bazaars in Tabriz remain open, despite all that you hear on Twitter.

    To be honest, I really do not know what it will take to mobilize Azerbaijanis or how long they will be out. I will like to point out, however, that the Azerbaijani movement lacks clear leadership. There are many rights groups with differing opinions on how to confront the Islamic Republic, but no one person has emerged to lead the movement. I am sure of one thing. If the city of Tabriz is mobilized, they will not stop until they see some real change. Tabrizis were relentlessly pushing for change in 1978 and they became very instrumental to the fall of the shah.

    There needs to be a way that Iranian opposition groups can reach out to Iran’s minorities and guarantee them linguistic and cultural rights in any change that is to happen to the regime. Roughly 51% of Iran is comprised of minority groups. They are essential for change.

    Donna and Aaron, thanks for the support. I truly appreciate it. I’ve been putting up information on Twitter and it is truly touching to see that many Iranians are writing back saying that they had no idea about the views of Azerbaijanis and that they were supportive. Powerful stuff.

  6. Donna Harati says:

    thank you for covering this from such an important angle, Farzin. The pictures are particularly powerful….I’ve directed my family to your blog- more Iranians need to understand the perspective you are writing from! Keep up the good work.

  7. Aaron Fuchs says:

    Great post Farzin. Your project has taken an incredibly interesting turn with the timing of the election and subsequent protests. Your post truly emphasizes an issue that needs to be at the core of any conversation concerning the region. That is the degree of ethnic diversity present in the region and the range of interests, views, histories, and backgrounds present. With all eyes continually on this part of the world, we are learning more and more that an understanding of this concept is essential to an understanding of the region.

  8. zari says:

    sorry, also i’d like to see Fakhteh’s article on the cartoon! so email me please! :D

  9. zari says:

    Good points and analysis of how little Azeris (is that an incorrect term??? explain :) are left to gain through Mousavi or any of the other so-called reformists. I didn’t believe it when I read two days after the election that Azeri turnout had gone towards Ahmadinejad overwhelmingly, but I wasn’t aware how unconnected and detached Mousavi is from his own ethnic group..

    Have you any contacts on the ground in Azeri areas that are giving voice to where people stand concerning what’s happening right now in the post-election insanity? I know as you say that minorities don’t stand to gain much whether under Ahmadinejad/ Khamenei or Mousavi, but I’m wondering how long ethnic minorities will stay out and what will incite them to join in what’s happening now.

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Hectic Week


Farzin Farzad | Posted June 17th, 2009 | North America

Tags: , , , , , ,

So I’m sorry for the delay of this blog. I know a lot of you are starving for information from Iran right now. First off, I’d like to say that I can’t believe that I am a part of this amazing opportunity during a time like this. It has truly been inspiring to see how social media and advocacy is changing the rules for Iran. History in the making :) I encourage everyone to hop on Twitter and check out some of the news feeds. I am in awe of the resilience of young Iranians who are not afraid to spread news and information even at the risk of their own safety. The crackdown, however, is starting to take a bit of an emotional toll on me, though I will try to stay objective for this blog.

So, as you can imagine this week has been absolutely nuts. I have had quite a bit of work. ADAPP has been writing reports of incidents as they have been coming in, but it has been extremely hard to gather information. The Iranian government has been filtering many internet sites and our usual methods of communication have been blocked (I can’t really explain what they are) so we’ve been trying to find alternate methods to avoid the filters. But for roughly 2 days, we haven’t been able to get any information from the Azerbaijani provinces of Iran. All the news that is coming out in the media thus far has been from the predominantly Persian areas of Iran (Tehran, Ishfahan etc.). There have been absolutely no reporting on Azerbaijanis, Kurds, Baluchis, Semitic Peoples, Afghanis, Turcomens, Qashqai and Ahwazi Arabs. All of the information and reports that ADAPP has tried to send to Radio Farda and VOA Persian have been rejected because in Azerbaijan, the protests have been coupled with Azerbaijani rights demonstrations. Apparently the Persian-run media does not like that.

That being said, I do have some information to spread. Let me just start by saying that while there were protests in Iranian Azerbaijan, they were slow to start and spread. Many Azerbaijani rights groups were very apathetic about the election protests over the weekend. Azerbaijanis are still scarred from the crackdown of the May 2006 (in the future, I plan on dedicating an entire post to this) cartoon protests. Scores were killed in 2006 and roughly 10,000 were arrested and some tortured, all while the reformists were publicly supporting the crackdown. Seemingly, however more and more Azerbaijanis are beginning to take to the streets. Their cause is, however unique. Their chants have been coupled with Azerbaijani rights slogans. Here is an amateur video taken on a cell phone on June 13 in the city of UrmiaProtests in Urmia, Iran. In the video, residents of Urmia are chanting (in Azerbaijani Turkish) “Azerbaijan yatmiyib, Musevini atmiyiblosely translating to “Azerbaijan is not asleep, it has not abandoned Musavi“. Other videos show Azerbaijanis chanting “Azerbaijan is not asleep, it has not abandoned its own son”. This is especially powerful because Musavi is an Azerbaijani Turk himself and this shows the Azerbaijani support behind Musavi despite the government insisting that Azerbaijanis overwhelmingly voted for Ahmadinejad.

Here are images from Urmia:

The bottom row shows images from Tabriz University from Sunday. In Tabriz, over the weekend the government was expecting mass protests so they sent police, militias and Revolutionary Guard to patrol Tabriz University and the town. The first picture shows Tabrizi police and the subsequent 2 pictures are images of protests in Tabriz University. As you can see Tabriz was fairly quiet over the weekend compared to Tehran. Unfortunately, this meant that police were prepared to quell protests. Yesterday I received word that in the beginning of the week as protests grew in size in Tabriz University, police and revolutionary guards brutally beat and suppressed them. I don’t have images but I was told there were literally puddles of blood across campus. Some police, RGs, and militia members are running around in plain clothing beating students and activists. Look at this smug (**insert expletive here**).

jerk
jerk
I did find a  video from Tabriz city dated June 15: Tabriz Protests. Yes, the size the protests in Iranian Azerbaijan are growing. Thus far we have heard from witnesses that 2 people have died in the protests in Tabriz.

Brutal repression also occurred in Urmia, Iran the past few days. Yesterday I received word that they had arrested 300 protesters and sent them to Urmia prison. Of those 300, prison guards were separating those with backgrounds in Azerbaijani activism. Activists were literally shoved into a minibus and driven to an undisclosed location. It is my belief that they were sent to a Ministry of Intelligence detention facility. God only knows what will become of them. We have also confirmed that 2 have died in the Urmia protests.

I don’t have any word from Ardabil or Khamaneh Musavi’s hometown or any other city with a majority population of Iranian Azerbaijanis. If anyone gets any word on what’s going on in these places, please let us know!!

There is still absolutely no word on the dozens that were arrested before Friday’s election. Many Azerbaijani activists have been taken by the Ministry of Intelligence (Etilaat) and are most likely being tortured, which is pretty normal. They are not allowed to get in contact with their families and nobody is aware of a trial date, their whereabouts or their health conditions. University Professor Alireza Farshi, who I have grown to admire, is one of them. His wife and family know absolutely nothing about his condition. He was arrested on May 22.

On a side note (I know this is not really relevant), I am hearing rumors that former Iranian President and current head of the Assembly of Experts, Akbar Hashemi Rafsanjani, is actively trying to call an emergency meeting of the 86-member government body. The Assembly is responsible for the election and supervision of the Supreme Leader. Rafsanjani, a very prominent and RICH (and possibly very corrupt) mullah, has been at odds with the Supreme Leader Khamanei and has called for the transformation of Iran to a more pragmatic and open country. He and his reformist camp have been growing in power in recent years. He put his backing behind Presidential candidate Musavi. It is rumored that Rafsanjani might call for a special meeting of the Assembly of Experts to call a vote to oust Khamanei. You didn’t hear it from me.

5 Responses to “Hectic Week”

  1. Farzin says:

    Oops thanks Evan. I did receive word later on that it was an older video and I forgot to mention it! Thanks for reading.

  2. Evan Siegel says:

    The video you put up (http://www.youtube.com/watch?v=bnzMlhBst1o) is not of a protest against the elections. I’ve exposed this hoax in my blog. See this post, in particular:
    http://www.qlineorientalist.com/IranRises/rumors-of-the-uprising/
    Otherwise, interesting blog. I’ll keep following it if you keep posting!

  3. iain says:

    More great reporting on an aspect of this crisis, which is NOT widely reported! The real message here is that Azeris are being doubly targeted – first as a minority and second as members of the opposition.

    But there’s another subtext emerging: how much of this has emerged in the Tweets and blogs that are supposedly giving us the REAL picture from Iran? Not much, from what you write….

    How can we change this?

  4. Walter James says:

    Great post, my brother. Keep up the good work!

  5. Nancy W. Collins says:

    Farzin,

    Thank you for this excellent reporting. I very much appreciate your perspective on the current situation.

    Nancy W. Collins

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It’s election time!


Farzin Farzad | Posted June 12th, 2009 | North America

So I’m following Iran’s elections right now and though there seem to be some irregularities, I am happy with the turnout and the participation of Iran’s population. While I won’t say my pick for the election. I will make a quick note about how Azerbaijanis fit into the debate.

The two front-runners thus far are Mir-Hossein Musavi and incumbent Mahmoud Ahmadinejad.  In the run-up to the campaign, Musavi visited a few cities in South Azerbaijan to sort of charge the 30 million or so Azerbaijanis living in Iran. As I mentioned before, he is an Azerbaijani Turk himself and he spoke Azerbaijani in a few of his speeches. In some videos on the internet, you can see the crowds going wild during his Turkish language speeches. He is a public advocate of Articles 15 and 19 of the Iranian constitution which guarantee equal rights and the right to teach languages other than Persian and use those languages in public and the media. Ahmadinejad, on the other hand, has fashioned himself a champion for Iran’s poor and has diverted a lot of Iran’s oil wealth to poor families. He has also tried to gain the favor of Azerbaijanis by praising the language and claiming that he is fluent.

Both candidates, however, have shared their crimes against Iran and minorities. Musavi was Iran’s last Prime Minister and held office during some of the Iranian government’s worst crimes against it’s people. Ahmadinejad has also been quite repressive of minorities in the past 4 years. Whoever wins though, absolute power will still ulimately be held in the Supreme Leader’s hands who has final veto power over all actions proposed by anyone in Iran.

Also, it’s a shame that as the candidates try to gain the support of the Azerbaijani population, activists are still being arrested and beaten for promoting language rights. This week on June 9, Behnam Sheykhi and Mahmud Ojaghli were arrested in Eslamshahr. Behnam Sheykhi was seen spray painting slogans on the walls of buildings calling for the implemention of Articles 15 and 19. One of the walls happened to be on the Musavi campaign headquarters. Later on, Iranian intelligence officials came to arrest him in his shop. When his brother asked the officers show a warrant, he and his brother were severly beaten and Behnam was taken away. Then, Ojaghli was beaten and arrested himself for videotaping the beatings across the street. Both Behnam Sheykhi and Mahmud Ojaghli are indefinitely detained by Iranian Ministry of Intelligence. We don’t know the status of their health or whether or not they are being tortured (which is actually quite common). Both activists were Musavi campaign volunteers.

Another thing to note is that while a presidential candidate’s appeal to a minority group is quite novel and shows that Azerbaijanis do play an important role in Iran, I have yet to hear any other minorities getting any attention (though I am told that Musavi has traveled to other regions to praise other ethnicities, they haven’t received as much attention as Azeris). I am learning that the Iranian government is still continuing it’s campaign to forcefully displace various ethnic groups to mix up Iranian society. Hopefully, I will report on that as time goes by, but I am aware of some atrocities that the government is committing against Baluchis, Qashqai, Turkomen and semitic peoples.

Time magazine wrote an article about this not too long ago:  http://www.time.com/time/world/article/0,8599,1901667,00.html

As far as my work, this week has been super busy. I have been editing all sorts of documents and press releases to spread the word. We are trying to secure various types of funding for ADAPP as well. If anyone has any ideas, please feel free to shoot them my way.

I am really enjoying Vancouver, I have yet to have a bad experience with food here and they weather has been really nice thus far.

3 Responses to “It’s election time!”

  1. Farzin says:

    Ramil,

    It is a shame that there are quite a bit of members in Iranian government that are actually hold Azerbaijani blood. Supreme Leader Khamanei’s father was an Azerbaijani Turk. The problem is that in order to get into a position of power, you must assimilate into the dominant culture.

    That is how they have no remorse in turning their backs on their own people.

    Keep yourselves posted to my blog! I will hopefully have an interesting piece this Tuesday.

    -Farzin

  2. Ramil Maharram says:

    Farzin, thanks for this insightful piece. I hope the time will come when Azerbaijanis in South will get the role in Iranian politics which they deserve. They deserve eqal cultural and social status to those of persians.

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Blogging is cool


Farzin Farzad | Posted June 9th, 2009 | North America

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I love Vancouver! While I did arrive during a heat wave, I don’t mind it much because D.C. is usually much hotter. So, I’ve been walking everywhere. I got a bus pass for the month and I’ve been using it to explore the city. It is gorgeous. The city is nestled near a mountain range and an inlet. My housing situation is great and my director Fakhteh Zamani is a truly inspiring person and is incredibly dedicated to her work. But more about me and Canada will come later. 

I must first apologize for the length of this blog but I need to discuss what I am learning and doing.

So far, the only substantial work that I have done this week (besides this blog) has been to search for possible foundations and trusts that can fund ADAPP’s work and I have drafted a letter of inquiry for one foundation. I’ve never had any experience with grantwriting, but we shall see how it goes. Hopefully, we can secure some grants for Fakhteh’s work because most of the organization’s funding has come from donations and Fakhteh’s own pocket, so it is unsustainable. 

I’ve spent the rest of my time learning about the organization, the plight of the Azerbaijanis in Iran and the complexity of Iranian politics. I have also been practicing my Azerbaijani and I must say that I really have a lot to learn. I’ve gotten a chance to speak with Azerbaijanis that have studied in Azerbaijan proper and I’ve gained first hand experience as to how rich their language is compared to ours in South Azerbaijan. I really now understand how deprived South Azerbaijanis feel.  If all of this sounds new to you, let me give you some facts about Azerbaijanis in Iran so you can understand why I am here. 

Firstly, we need to understand that Iran is not a homogeneous society and houses many people of many faiths and identities.

Azerbaijanis are a Turkic people that are effectively separated between the Republic of Azerbaijan and the Islamic Republic of Iran. They number about 7 million in Azerbaijan proper and a whopping estimated 30 million in Iran but share the same culture and language. While they have had a long history with various Iranian peoples, they are distinguished by their own history, culture and Turkic language. The nation was split during the Russo-Persian wars and various cities were handed over to Russia in the Golestan Peace Treaty in 1813 and again in 1828. So one set of Azerbaijanis shared Iran’s destiny and the other shared Russian and Soviet destiny. Well, at least up until 1991. When the Soviet Union fell, North Azerbaijanis received their own state and were able to flourish culturally. When this happened, South Azerbaijanis gradually became more active in advocating language rights (if you like, ask me about the theory of relative deprivation). Azerbaijanis became more fed up with the racism in Iranian society as they watched their brethren flourish. Actually, it was explained to me that the education system is the exact opposite of the western system. Racist mentality grows in higher education institutions, weird huh? 

(Currently I’m reading Iran and the Challenge of Diversity by Alireza Asgharzadeh and Borders and Brethren: Iran and the Challenge of Azerbaijani Identity which are provide a great backdrop to this issue, check them out!)

So the movement exploded in May 2006, when an Iranian newspaper published a cartoon comparing Azerbaijanis to cockroaches. 

iran_azeri_cartoon-11
iran_azeri_cartoon-11
Many took to the streets and some even rioted in East and West Azerbaijan Province, Aradabil Province and even in the capital city Tehran in response to the cartoon. It is estimated that roughly 10,000 protesters were captured. Since then, there have been a few sporadic demonstrations and more and more Azerbaijanis have been publicly celebrating Iranian Azerbaijani heros such as Sattar and Bagher Khan, who were instrumental in the Constitutional Revolution in Iran and have been gathering at the famous Babak Castle once a year; all to the behest of the Iranian government.

Another series of protests erupted last month when an internet video emerged showing former President Mohammed Khatami making insulting jokes about the Azerbaijani people on May 16. Protests again ensued in the cities of Tabriz, Urmia and Tehran. On May 22, a group of protesters interrupted a government-sponsored fitness walk in Tabriz. Many were taken away screaming “Turk dilinde madrese” which translates to “Turkish language schools”. This video shows an example of one activist Alireza Farshi, who was taken into ministry of intelligence custody for advocating linguistic rights. He is currently being held in government custody with no word of a trial date. His wife and family are unaware of his whereabouts and health. He is at risk of torture. Oh and it is estimated that roughly 100 Azerbaijani activists were detained in the May 22 protests alone.

But it’s not all complete doom and gloom. The Azerbaijani people are gaining some momentum. It seems that the minority card has been steadily becoming more important in the upcoming election. Former prime minister (Iran abolished this position after the constitutional reforms of the late 80s) Mir Hossein Mousvai, himself and ethnic Azerbaijani, toured Tabriz and Urmia (the city that I was born in) on May 25 and 26 to appeal to the Azerbaijani people. At one point in his speech in Urmia, he began to speak Azerbaijani and the crowd went wild. He also screamed “ Yashasin Azerbaijan”  which sort of translates to long live Azerbaijan. The following picture is of Azerbaijani activists holding up a sign which says “Turkish language schools” during Mousavi’s speech in Urmia.

mousavi
mousavi

Even current president Ahmadinejad joined the bandwagon. On a June 7th speech in Tabriz, Ahmadinejad reportedly claimed that he spoke fluent Azerbaijani and said that the language was “one of the best and most complete languages”… go figure. Yea, so appealing to minorities is quite new to Iranian politics. While this is still all rhetoric, I’m pretty optimistic about the future.

So this week, I will be working to get news about political prisoners out in the open to the English-speaking world. I have thus far made a facebook fan site, group and causes page. Please join them and ask all of your friends to join. 

5 Responses to “Blogging is cool”

  1. iain says:

    Great blog, but how does the political establishment really feel about Azeris and other minorities? Does it see them as merely a source of votes, or is this a real change of heart that is indicative of a deeper commitment towards minority rights? You write that you’re optimistic….Here’s hoping!

  2. Farzin says:

    Vancouver is sooooooooooooooooooooooo nice. Thanks for following my blogs.

    Zarin, that is precisely the problem! While many Azerbaijanis hold prominent positions in government, they have become assimilated or “Persianized” to get there. After Reza Shah came to power in 1925, he started instituting a system of nationalization reforms drawing inspiration from Ataturk’s Turkey and Nazi Germany. (Actually one of the reasons the British forced him to abdicate power to his son Mohammad Reza Shah was because they were worried that he may align with Nazis)

    Anyway, long story short, Reza Shah cracked down heavily on minorities and established a “one nation, one identity” sort of thing. Insert racism and the glory of the Aryan race here (because Aryans first inhabited the Iranian plateau before moving North). Even though monarchism was toppled in the 1979 revolution, these policies continued.

    Now I am told as one grows up in Iran and assimilates into society, the more racist he/she becomes. In the West, we like to think that educational institutions are places to break free from stereotypes and get to know various peoples and become more worldly. It is the complete opposite in Iran. The more educated you are, the more racist you are.

    But, I myself have not grown up in Iran so I do not have first hand experience. So, if anyone has more information to add, please feel free! :)

  3. zarin says:

    Hey!
    great intro into your work this summer. I’m looking forward to hearing more about what you are tackling over there.

    I was a little surprised Ahmadinejad made the comments he made (and apparently he’s fluent in Azeri??), but then it’s election time. What I find odd is that Iran is not set up on a specifically “persian” identity like constitutional wise, so why the denial of language rights? Especially since within the government there are individuals who are Azeri or have Azeri background in their families. Are they “persianized” Azeris? Or is that how ppl can get ahead? So many questions I have… well, I’ll look into ur posts. Have fun in Vancouverrrr!

  4. Marina says:

    Farzin! This is exactly the kind of information I was hoping to get in your blogs. There is so much diversity in Iran that we never hear about. Good to know that the election is bringing some attention to these issues. Can you send us the links to the Facebook fan page/Cause? Thanks :)

  5. Donna says:

    Hey Farzin!
    Thanks for all the information- this is an issue that really deserves the more attention. I’m pretty jealous you’re in Vancouver, probably my favorite city.

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Pre-departure Work


Farzin Farzad | Posted May 27th, 2009 | North America

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Although I haven’t left for Vancouver yet, I’ve been quite busy here in D.C. working for ADAPP, my partner organization. Let me first start by introducing the Association for the Defense of Azerbaijani Political Prisoners in Iran (ADAPP) and what I will be doing for them.  ADAPP is a minority rights organization based in Vancouver, Canada whose principal purpose is to raise awareness of the maltreatment of Azerbaijanis vying for cultural and linguistic rights. It was founded by Fakhteh Zamani, an ethnic Azerbaijani who has experienced firsthand the dehumanizing system of institutional racism that exists within Iranian society. Through an ingenious system, the organization monitors and reports on those who have been detained by the government (and sometimes tortured and killed) for protesting in favor of the right to use their native tongues in schools and in public. This summer, I will help Mrs. Zamani by keeping in touch with her various international contacts to update the website on new developments on the treatment of Azerbaijanis and Azerbaijani political prisoners in Iran. I will also assist her in her fight to expose this situation to the Canadian Parliament, U.S. Congress, the United Nations, western media and other forums in the western world. In my free time, I will be blogging about my experiences so that you all at home can see what I’m doing and know that your donations are actually being used appropriately. 

 

Even though I’m still in D.C., Fakhteh has given me the honor to work with her directly upon my appointment as an Advocacy Fellow. So far, I have helped her write a small biography of her organization for distribution at a conference and have summarized a speech she gave to the Canadian Parliament, which was posted on the ADAPP website. I have also been in contact with ADAPP members in Azerbaijan and Turkey through Yahoo messenger and since I am a native Azerbaijani speaker, communication has been quite easy. Recently they have given me some information regarding a video that has emerged on YouTube showing former president Khatami belittling the Azerbaijani community. I was able to write a press release concerning this issue and the resulting protests the ensued in the cities of Tabriz, Urmia and Tehran (more information on this issue can be found on the ADAPP website).

Fakhteh gave me an assignment, to which I was particularly proud to do. She was invited to speak at a forum called “Voices” at the Durban Review Conference on April 23. The forum was sponsored by the UN High Commission on Human Rights and took place in Geneva, Switzerland at the UN. I’m sure some of you remember that the conference gained international attention when some of the attendees partook in a walk-out during a speech that was being given by the current Iranian President, Mahmoud Ahmadinejad. Anyway, I had the pleasure to of writing Fakhteh’s speech. She was very pleased as it was received very well and sparked the attention of the UN High Commissioner on Human Rights.

I am very excited to begin my work in Vancouver. I know that I will have a very challenging and rewarding experience working for ADAPP and I hope that my work can truly affect the conditions to which Azerbaijani political prisoners are subjected. I know that I have my work cut out for me.

 

Azerbaijanis take to the streets to demand equal rights.
Azerbaijanis take to the streets to demand equal rights.
Azerbaijanis take to the streets to demand equal rights.

 

 

3 Responses to “Pre-departure Work”

  1. mansour says:

    thx farzin for your reply,go on writing. i am reading

    as iranian azeri and IRANIAN i want to see REAL changes towards us and i think ppl like you who have points can help

    mansour

  2. Marina says:

    Hi Farzin,

    Sounds like you are doing some great work so far! I am really excited to hear how your first week is going. Fakhteh is an inspiring person and I’m sure you’ll have a amazing time.

    Keep it up!

    M

  3. Dan says:

    Good luck, Sir.

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Fellow: Farzin Farzad

Association for the Defense of Azerbaijani Political Prisoners in Iran – Canada


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